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Spence, H. D. M., etc.

The Pulpit Commentary - Mark 1:9-13

The official preparation. "The beginning of the gospel of Jesus Christ" embraces yet another element. The preparation of "the way" of the Lord is followed by the preparation of the Lord himself. This we must name—The preparation of the Messiah , the Christ. I. The first step in this preparation is THE ASSUMPTION OF THE HUMAN NATURE . "The Word became flesh." "It behoved him," who" took hold of the seed of Abraham," with a view to raise it up, "to be made like unto"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 1:10

Straightway ( εὐθέως ) coming up out of the water, he saw the heavens opened ( σχιζομένους ); literally, rent asunder. The word εὐθέως occurs more than forty times in this Gospel, and is so characteristic of St. Mark that, in the Revised Version, it is uniformly rendered by the same English synonym, "straightway." He saw. Elsewhere we are told ( John 1:32 ) that St. John the Baptist saw this descent. The earliest heretics took advantage of this statement to represent... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 1:9-11

Mark 1:9-11. It came to pass in those days Of John’s baptism at the river Jordan; that Jesus came from Nazareth of Galilee Where he lived for many years in a retired manner, with his parents; and was baptized of John in Jordan Near Bethabara. John 1:28. See on Matthew 3:13-17. read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 1:9-11

16. Baptism of Jesus (Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34)In due course John publicly introduced Jesus as the Messiah, the Son of God, for whom he had prepared the way. John’s introduction contained none of the popular Jewish ideas of a political or military leader who would bring in a golden age for Israel. Instead it suggested that the Messiah would die, like a lamb offered in sacrifice for the cleansing of sin (John 1:29-30). John then pointed out that he himself was not... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 1:9

it Came to pass . A pure Hebraism. Jesus. App-98 . from. Greek apo. App-104 . Not the same as in Mark 1:11 . Nazareth. See App-94 ., and App-169 . in = into. Greek. eis . App-104 . Not the same as in verses: Mark 1:2 , Mark 1:3 , Mark 1:4 , Mark 2:0 , Mark 2:11 , Mark 2:13 , Mark 2:19 , Mark 2:20 , Mark 2:23 , Mar 2:39 , Mar 2:45 read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 1:10

straightway = immediately. See note on Mark 1:12 . out of = away from. Greek. apo , App-104 . But all the texts read ek = out of ( App-104 .) heavens . Plural. See note on Matthew 6:9 , Matthew 6:10 opened = parting or rending asunder. the Spirit . Greek pneuma. With Art. See App-101 . like = as. upon. Greek. epi, App-104 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 1:11

from = out of. Greek. ek. App-104 . My beloved Son = My Son, the beloved. As in Matthew and Luke. I am well pleased = I have [ever] found delight. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 1:9

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan. And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him: and a voice from out of the heavens, Thou art my beloved Son, in whom I am well pleased.Mark's account of the baptism of Jesus gives far less detail than Matthew, omitting the reluctance of John to baptize him and Jesus' statement of his purpose in it. Jesus... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 1:1-13

I. INTRODUCTION 1:1-13This opening section of the book sets the stage for the presentation of Jesus Christ as the unique Servant of the Lord. Mark omitted references to Jesus’ birth and youth. These subjects are irrelevant when presenting the life of a servant."The accent falls upon the disclosure that Jesus is the Messiah, the very Son of God, whose mission is to affirm his sonship in the wilderness. His encounter with Satan provides the background for the delineation of the conflict between... read more

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