Mark 14:8

Albert Barnes' Notes on the Whole Bible - Mark 14:1-11

See this passage explained in the notes at Matthew 26:1-16.Mark 14:1And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.Mark 14:3Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.Of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 14:1-9

Mark 14:1-9. After two days was the feast of the passover For an explanation of these verses, see the notes on Matthew 26:1-13. Of ointment of spike-nard, very precious “Either the word πιστικη ,” says Dr. Whitby, “answers to the Syriac, pisthaca, and then it may be rendered, nardus spicata, ointment made of the spikes of nard; or, if it be of a Greek original, I think Theophylact well renders it πιστικη η αδολος και μετα πιστεως κατασκευασθεισα , that is, nard unadulterated and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 14:1-11

138. The plot to capture Jesus (Matthew 26:1-16; Mark 14:1-11; Luke 22:1-6)The Passover was only two days away, and Jesus knew its significance in relation to his coming death. Israelites kept the Feast of Passover and Unleavened Bread as an annual week-long festival in commemoration of ancient Israel’s deliverance from Egypt. God ‘passed over’ those houses where a lamb had been sacrificed in the place of those under judgment (Exodus 12:1-13). The people then escaped from bondage. For the next... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 14:8

She hath done what she could = What she had [to do] she did, A Divine supplement, here. to anoint = to anoint [beforehand], Occurs only here. to = for, or unto. Greek eis. App-104 . burying = embalming. See note on Matthew 26:12 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:8

She hath done what she could; she hath anointed my body beforehand for the burying.We may not certainly know if the purpose of preparing Jesus' body for the tomb was the motive that prompted Mary, or if this was the use to which Christ assigned her glorious gift. In either view, such was indeed its holy purpose. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 14:8

Mark 14:8. To the burying,— To its funeral. See John 12:3; Joh 12:50 where I shall enlarge, and compare the accounts of the evangelists. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:8

8. She hath done what she could—a noble testimony, embodying a principle of immense importance. she is come aforehand to anoint my body to the burying—or, as in John ( :-), "Against the day of my burying hath she kept this." Not that she, dear heart, thought of His burial, much less reserved any of her nard to anoint her dead Lord. But as the time was so near at hand when that office would have to be performed, and she was not to have that privilege even after the spices were brought for the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:1-11

1. Jesus’ sufferings because of betrayal 14:1-11This is another section of the Gospel that has a chiastic or "sandwich" structure (cf. Mark 3:20-35; Mark 5:21-43; Mark 6:7-31; Mark 11:12-26; Mark 14:27-52). Mark’s account of the conspiracy to kill Jesus (Mark 14:1-2; Mark 14:10-11) surrounds Jesus’ anointing in Bethany (Mark 14:3-9). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:1-52

A. The Servant’s anticipation of suffering 14:1-52Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. Mark 1:1; Mark 8:29). Here, too, Jesus’ conflict with the religious leaders, His foes, came to a head (cf. Mark 3:1; Mark 3:6; Mark 11:18; Mark 12:12). The ignorance and selfishness of Jesus’ disciples, His friends, also peaked (cf. Mark 3:19; Mark 6:1-6; Mark 8:31 to Mark 10:52). Finally, the Servant’s ministry climaxed in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:3-9

The anointing at Bethany 14:3-9 (cf. Matthew 26:6-13; John 12:1-8) read more

Group of Brands