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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:21-28

Great faith. So the faith of the Syro-Phoenician woman is described by the Lord. The elements of that great faith are evident in the narrative. I. GREAT FAITH IS CLEAR SIGHTED . 1 . In the discernment of evil. 2 . In the discernment of the cure. II. GREAT FAITH IS HUMBLE . 1 . In conduct. 2 . In temper. III. GREAT FAITH IS EARNEST . 1 . It will not miss an opportunity. 2 . Its heart is in its cause. IV. GREAT ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:26

But he answered and said. At length Jesus spoke directly to her; but his words were rough in sound, still enforcing the previous repulse. It is not meet; οὐκ ἔστι καλόν : non est bonum (Vulgate). Another reading of less authority is oboe ἔξεστιν , "it is not lawful." The question is rather of fairness and expediency than of lawfulness. To take the children's bread. "The children" are the chosen people, "the children of the kingdom" ( Matthew 8:12 ), who held this high... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 15:21-28

This narrative is also found in Mark 7:24-30.The coasts of Tyre and Sidon - These cities were on the seacoast or shore of the Mediterranean. See the notes at Matthew 11:21. Jesus went there for the purpose of concealment Mark 7:24, perhaps still to avoid Herod.Matthew 15:22A woman of Canaan - This woman is called, also, a Greek, a Syro-Phoenician by birth, Mark 7:26In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 15:21-28

Matthew 15:21-28. Jesus departed into the coasts of Tyre and Sidon Not to those cities which were to have no share in his mighty works, Matthew 11:21-22; but into that part of the land of Israel which bordered on their coast. And behold a woman of Canaan Or, a Syrophœnician, as she is called, Mark 7:26; Canaan being also called Syrophœnicia, as lying between Syria, properly so called, and Phœnicia, by the sea-side. Came, and cried unto him From afar; Have mercy on me, thou son of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 15:21-28

FURTHER WORK IN THE NORTH70. In Tyre and Sidon (Matthew 15:21-28; Mark 7:24-30)To get some peace and quiet away from the crowds, Jesus and his disciples went out of Palestine to the Gentile towns of Tyre and Sidon on the Phoenician coast (Matthew 15:21; Mark 7:24). When a woman of that area asked Jesus to drive a demon out of her daughter, he tested the genuineness of her faith before helping her. At first he did not answer; but the woman persisted (Matthew 15:22-23).Jesus then told the woman... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 15:26

meet = fair. the children's bread = the bread of the children, with emphasis on children. Figure of speech Enallage. App-6 . children's. See App-108 . dogs = puppies, or little household dogs; this is true only of such. Dogs are not cared for (in the East) when grown. The Lord used the Figure of speech Hypocatastasis ( App-6 ), implying that she was only a Gentile, and thus had still no claim even on that ground. Gentiles were known as "dogs" by the Jews, and despised as such (Matthew 7:6... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 15:26

And he answered and said, It is not meet to take the children's bread and cast it to the dogs.Still keeping attention upon the Twelve, note what they must have thought of such a reply as this. Yes, Jesus really told her, in the bluntest manner possible, that she was a Gentile dog, unworthy of a crumb from the children's (Israel's) table. That surely will do it, must have been the thought of the Twelve; "but then the earthquake happened!" read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 15:26

Matthew 15:26. It is not meet to take the children's bread, &c.— The Jews gloried greatly in the honourable title of God's children, because of all nations they alone knew and worshipped the true Jehovah: they gave the name of dogs to the heathens for their idolatry and other pollutions, by which they had in their judgment degraded themselves from the rank of rational creatures. By this appellation the Jews intended to mark the impurity of the Gentiles, and their odiousness in the sight of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 15:21-28

5. The withdrawal to Tyre and Sidon 15:21-28 (cf. Mark 7:24-30)As previously, opposition led Jesus to withdraw to train His disciples (cf. Matthew 14:13-33). However, this time He did not just withdraw from Galilee but from Jewish territory altogether. The response of the Canaanite woman in this story to Jesus contrasts with that of the Jerusalem Pharisees and scribes in the preceding pericope. She was a Gentile with no pretensions about knowing the law, but she came to Jesus in humble belief... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 15:26

Jesus again clarified the difference between Jews and Gentiles to challenge her. Parents normally feed their children first. The house dogs get whatever might remain. God, of course, was the Person providing the spiritual Bread of Life to His chosen people, and the dogs were the Gentiles, as the Jews regarded them popularly. read more

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