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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:26

Of strangers. Peter is brought to the desired point. He answers, as any one would, that in earthly kingdoms the children of the ruling monarch are exempt from taxes, which are exacted from all other subjects. Then are the children free. The comparison required the use of the plural, though the reference is properly confined to himself. The deduction leads naturally to the lesson of Christ's immunity, he virtually implies (though the inference is not developed in words), "I am the Son of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 17:24-27

And when they were come to Capernaum - See the notes at Matthew 4:13.They that received tribute - In the original this is, they who received the didrachma, or double drachma. The drachma was a Grecian coin worth about fifteen cents (7 1/2 d.) of British money. The didrachma, or double drachma, was a silver coin equal to the Attic drachma, and, in the time of Josephus, equal to the Jewish half shekel, that is, about 30 cents (circa 1880’s). This tribute, consisting of the didrachma or double... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 17:24-27

Matthew 17:24-27. When they were come to Capernaum Where our Lord now dwelt. Hence the collectors of the sacred tribute did not ask him for it till he came to this the ordinary place of his residence. They that received the tribute-money came to Peter Whose house was in Capernaum, and probably in his house Jesus now lodged, and therefore he was the most fit to be spoken to as being the house-keeper, and they presumed he knew his Master’s mind. And said, Doth not your Master pay tribute? ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 17:24-27

77. Payment of the temple tax (Matthew 17:24-27)Jesus was staying at Peter’s house in Capernaum when Jewish officials came to collect the annual temple tax of a half-shekel per person (Matthew 17:24; cf. Exodus 30:11-16). Jesus told Peter that he and his disciples no longer needed to pay the temple tax. Now that the Messiah had come, the Jerusalem temple had lost its importance. God now dwelt in a new ‘temple’, the disciples of the Messiah. They were God’s people, and just as a king does not... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 17:25-27

Matthew 17:25-27. He saith, Yes— Peter told the collectors, that his Master would pay tribute, and consequently, made a sort of promise to procure it for them; yet when he considered the matter more minutely, he was afraid to speak to the Messiah concerning his paying taxes upon any pretences whatever. In the mean time, Jesus knowing both what had happened, and what was turning in Peter's thoughts, saved him the pain of introducing the discourse: Jesus prevented him, saying, what thinkest thou,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 17:26

26. Peter saith unto him, Of strangers—"of those not their children." Jesus saith unto him, Then are the children free—By "the children" our Lord cannot here mean Himself and the Twelve together, in some loose sense of their near relationship to God as their common Father. For besides that our Lord never once mixes Himself up with His disciples in speaking of their relation to God, but ever studiously keeps His relation and theirs apart (see, for example, on the last words of this chapter)—this... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 17:14-27

3. Instruction about the King’s principles 17:14-27Jesus’ instruction of His disciples in view of the King’s coming death and resurrection and the kingdom’s postponement continued. Jesus had taught them about His person (Matthew 16:13-17) and His program (Matthew 16:18 to Matthew 17:13). He now taught them principles that clarified His work and His person further. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 17:25-26

Jesus turned this inquiry from the tax collector into a teaching situation for Peter and presumably the other disciples. Jesus changed the tax from a religious one to a civil one to make His point clearer. The principle is the same in both cases, but it was easier to illustrate in the civil arena of life.Jesus’ point was that as the sons of kings are exempt from the taxes their fathers impose, so He was exempt from the taxes His Father imposed. He meant the temple tax. The temple really... read more

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