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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 21:23-27

Matthew 21:23-27. When he was come into the temple, the chief priests came Who thought he violated their right: And the elders of the people Probably, members of the sanhedrim, to whom that title most properly belonged: which is the more probable, as they were the persons under whose cognizance the late action of Christ, in purging the temple, would naturally fall. These, with the chief priests, seem purposely to have appeared in a considerable company, to give the more weight to what they... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 21:23-32

122. Authority of Jesus questioned (Matthew 21:23-32; Mark 11:27-33; Luke 20:1-8)When Jesus returned to the temple, the Jewish religious leaders came to trap him with a question. They hoped to find something in his answer that would enable them to bring a charge, civil or religious, against him. They asked him by what authority he acted the way he did, particularly in overthrowing the established practices of the Jewish temple (Matthew 21:23).Instead of answering directly, Jesus adjusted the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 21:26

people = crowd. all. Put by Figure of speech Synecdoche (of Genus), for the greater part. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 21:23-26

Matthew 21:23-26. And, when he was come, &c.— The rulers, much alarmed at the proceedings of Jesus, were very desirous of putting him to death; but they wished to do it under the pretext of law. See Mat 21:46 and Mark 11:18. In consequence of their intentions to do so, the chief priests, scribes and elders, that is to say, some of the first men of the nation, came by appointment of the Sanhedrim to Jesus, as he was teaching in the temple, and before all the people put two questions to him.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 21:26

26. But if we shall say, Of men; we fear the people—rather, "the multitude." In Luke ( :-) it is, "all the people will stone us"—"stone us to death." for all hold John as a prophet—Crooked, cringing hypocrites! No wonder Jesus gave you no answer. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:18-46

C. Israel’s rejection of her King 21:18-22:46This section of Matthew’s Gospel presents Israel’s formal rejection of her Messiah. Jesus had made a formal presentation of Himself to the nation’s populace and leadership in the messianic capital with His triumphal entry (Matthew 21:1-17). Jesus’ earlier rejection had taken place in rural Galilee (ch. 12). Now Matthew recorded Israel’s response. [Note: For more light on the connections that unite this pericope with the previous one, see Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:23-27

The issue of authority 21:23-27Israel’s religious leaders approached Jesus asking that He show them His credentials authorizing Him to disrupt the buying and selling in the courtyard and to heal people."Two incidents about authority (Matthew 21:23-27 and Matthew 22:41-46) serve as ’bookends’ to three parables (Matthew 21:28 to Matthew 22:14) and three controversial dialogues with the Pharisees and Herodians, the Sadducees, and the Pharisees (Matthew 22:15-40)." [Note: Bailey, in The New . . .,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:24-26

Jesus responded to their question with one of His own. This was common rabbinic debate technique (cf. Matthew 15:3; Matthew 22:20). [Note: Plummer, p. 293.] By referring to John’s baptism Jesus meant everything associated with his baptism, his whole message and ministry. Since John was Jesus’ forerunner the leaders’ response to John’s ministry would answer their own question about Jesus’ authority. If they said John’s ministry was from heaven they would have had to acknowledge that Jesus’... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 21:1-46

The Triumphal Entry. Cleansing of the TempleChronology of the Last Week of Christ’s Life, commonly called Holy Week (chiefly after Hastings’ ’Dictionary of Christ and the Gospels’).Sabbath, Nisan 8. Arrival at Bethany (John 12:1). Supper in the evening (John 12:2-8; Matthew 26:6-13, where see notes).Palm Sunday, Nisan 9. Triumphal entry into Jerusalem (Matthew 21:1). The children’s Hosannas, and healings in the Temple (Matthew 21:14-16). Return to Bethany (Matthew 21:17).Monday, Nisan 10.... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 21:1-46

Palm Sunday and Its Lessons Matthew 21:9 Palm Sunday ought to have something to say to us, if we can hear its voice and learn its lessons. I. One thing we learn here is that the sympathies of the multitude are right. This great mass of people, untaught, ignorant, simple-minded, with no one to guide them, instinctively gave their honour and adoration to Christ. They had heard of His kindly works, His sympathy with all who were in sorrow, His uniform goodness and purity, and their hearts went... read more

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