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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

The scribes and Pharisees. I. THEIR CHARACTER . 1 . Their position . "They sit in Moses'seat." The scribes were the recognized teachers of the Law. The Pharisees exercised the greatest influence in the council and among the nation at large. Moses sat to judge the people ( Exodus 18:18 ); now the scribes taught and expounded the Law. Therefore the Lord enjoined obedience to their precepts. But we must mark the word "therefore." They were to be obeyed because they sat in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

Ethics of authority. After Jesus had put the Jewish sectaries to silence, he addressed his disciples and the people, who had witnessed his encounters, as to how they should deport themselves in respect to the scribes and Pharisees. I. SECULAR AUTHORITY SHOULD BE RESPECTED . 1 . Jewish magistrates were to be obeyed. 2 . Pagan rulers are to be obeyed. II. THE EXAMPLE OF EVIL RULERS MUST BE AVOIDED . 1 . As inconsistent teachers. 2 . As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-39

Denunciation of the scribes and Pharisees, and lamentation over Jerusalem which followed their guidance to her own destruction. (Peculiar to St. Matthew.) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-12

The moral character of the scribes and Pharisees, and warning to Christ ' s disciples. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8

Be not ye called Rabbi. After stating the customs of the Pharisees, Christ proceeds ( Matthew 23:8-12 ) to give his own disciples a lesson in humility. The pronoun is emphatic, "But ye, be not ye called." They are not to be eager for such distinctions, indicative of spiritual superiority. The prohibition must be understood in the spirit, and not in the letter. Our Lord does not forbid respect for teachers or different grades in his Church (see 1 Corinthians 12:28 ; Ephesians 4:11-13 );... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8

The equality of believers. "And all ye are brethren." The kindliness and mutual helpfulness of brotherhood are not prominent in our Lord's mind at this time. He was rather thinking of the equality of the brothers in one family. All are sons. No one of them is any more than a son. No one of them has any rights over his brother. The variety of gifts, talents, and dispositions in no way affects the equal rights of the brotherhood. All who push themselves into chief places, bid for special... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8-10

Christian equality. Our Lord does not wish to see the distinctions of Judaism, which had become so odious in his day, repeated in Christianity. He does not desire the dogmatism of the rabbis to be copied by the Christian teachers, or the authority of the rulers to be transferred to the Christian pastors. He does not want his people to think that they can best show their humility by losing their self-respect and cringing before ecclesiastical superiors. In opposition to all such tendencies,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:9

Your father. This was the title given to eminent teachers and founders of schools, to whom the people were taught to look up rather than to God. It was also addressed to prophets ( 2 Kings 2:12 ; 2 Kings 6:21 ). In Matthew 23:8 Christ said, "be not called;" here he uses the active, "call not," as if he would intimate that his followers must not give this honoured title to any doctor out of complaisance, or flattery, or affectation. Upon the earth. In contradistinction to heaven, where... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:10

Neither be ye called masters; καθηγηται ì : leaders, guides. This is just what the Pharisees claimed to be (see Matthew 23:16 and Romans 2:19 , , Romans 2:20 ). One is your master ( καθηγητη ì ς , Leader ) , even [ the ] Christ . Hero Jesus announces himself, not only as their Teacher, but as the Messiah, their Ruler and Guide. He is censuring that sectarian spirit which began in the primitive Church, when one said," I am of Paul; another, I of Apollos,"... read more

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