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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:18

Jesus came. Some medieval exegetes have deemed that this verse refers to the time of the ascension; but there is no valid reason for dissociating this portion from the rest of the account. If we do this, we lose the great reason for the oft-enjoined meeting on the Galilaean mountain, which seems to have been expressly and with much care arranged to notify at large the fact of Christ's Resurrection and of his supreme authority, and to convey the Lord's commission to the apostles in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:18

Power in the risen Christ's hands. I. No one of us needs proofs of the fact of our Lord's resurrection from the dead. Yet that resurrection remains an unsolved mystery. No one can explain it, but we inquire concerning its significance. One point only now engages our attention. Everybody who dies lives after death. Our dead friends are not dead. We never think of them as dead. They are dead in the sense of ceasing to respond to their present environment, but they are not passed out of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:18-20

The great commission. This is the grand missionary charter. Here is more than our justification for urging on missionary work, more than our encouragement for maintaining it; here is our positive duty to evangelize the world. Let us look at the source, the object, and the encouragement of this great commission. I. ITS SOURCE . The authority and commandment of Christ. 1 . The authority of Christ. Jesus speaks these words after his resurrection. He is now to be exalted to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:18-20

The commission. The angel at the sepulchre directed the women to announce the resurrection of Christ to his disciples and summon them to meet him in Galilee. Jesus himself afterwards appeared to them and repeated this instruction. The eleven accordingly repaired to the appointed place, and with them probably the five hundred brethren (see 1 Corinthians 15:6 ). "Some" of this number—some of those who had not seen him, like Thomas—"doubted" of the reality of the Resurrection, until they were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:19

Go ye therefore ( οὖν ). The illative particle is perhaps spurious, but it is implied by what has preceded. It is because Jesus has plenary authority, and can delegate power to whom he will, that he confers the following commission. He is addressing the eleven apostles, of whom alone St. Matthew makes mention (verse 16); but as they personally could not execute the grand commission in all its extent and duration, he lays his commands upon their representatives and successors in all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:19

The threefold Name. "In the Name of the Father, and of the Son, and of the Holy Ghost." Sometimes the Name of the Lord Jesus only is mentioned in the formula. Here our Lord gives one Name with three sounds. Each separate Name giving a distinct relation of the one Being to men. Our Lord did not say, "in the names," but "in the Name." However we may present the threefoldness, we must keep it manifestly consistent with the Divine unity. "The union of the three names in one formula (as in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 28:18

All power is given unto me in heaven and in earth - The “Son of God,” as “Creator,” had an original right to all things, to control them and dispose of them. See John 1:3; Colossians 1:16-17; Hebrews 1:8. But the universe is put under him more particularly as Mediator, that he might redeem his people; that he might gather a church; that he might defend his chosen; that he might subdue all their enemies, and bring them off conquerors and more than conquerors, Ephesians 1:20-23; 1 Corinthians... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 28:19

Go ye therefore - “Because” all power is mine, go! I can defend you. The world is placed under my control. It is redeemed. It is given me in promise by my Father, as the purchase of my death. Though you are weak, yet I am strong! Though you will encounter many troubles and dangers, yet I can defend you! Though you die, yet I live, and the work shall be accomplished!Teach all nations - The word rendered “teach,” here, is not the one that is usually so translated in the New Testament. This word... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 28:18

Matthew 28:18. And Jesus came and spake unto them Even unto those mentioned in the last clause, who at first doubted, but whose doubts were afterward fully removed, and probably by his drawing near, and speaking familiarly with them. “It tended much to the honour of Christ,” says Henry, “that [some of] the disciples doubted before they believed, for, in consequence of this, it cannot be said that they were credulous, and willing to be imposed upon, inasmuch as they first questioned and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 28:19

Matthew 28:19. Go ye therefore, and teach Greek, μαθητευσατε , disciple, or make disciples of, or, as Dr. Doddridge renders it, proselyte all nations. This includes the whole design of Christ’s commission. Baptizing and teaching are the two great branches of that general design: and these were to be determined by the circumstances of things; which made it necessary, in baptizing adult Jews or heathen, to teach them before they were baptized; in disciplining their children, to... read more

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