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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 46:10

Be still - The word used here - from רפה râphâh - means properly to cast down; to let fall; to let hang down; then, to be relaxed, slackened, especially the hands: It is also employed in the sense of not making an effort; not putting forth exertion; and then would express the idea of leaving matters with God, or of being without anxiety about the issue. Compare Exodus 14:13, “Stand still, and see the salvation of God.” In this place the word seems to be used as meaning that there was to be no... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 46:10

Psalms 46:10. Be still, &c. He speaks, either, 1st, To the Israelites, and commands them henceforth silently and quietly to wait upon him, without fear or diffidence; to be calm and sedate, and tremble no more; but, knowing him to be God, God alone, who would be exalted above the heathen, to leave it to him to maintain his own honour, to fulfil his own counsels, and support his own interest in the world. Or, rather, 2d, He speaks to the heathen, who had raged, Psalms 46:6, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 46:1-11

Psalm 46-48 When God saved JerusalemConfident in tone and bold in expression, these three psalms express praise to God for delivering Jerusalem from an enemy invasion. One example of such a deliverance was on the occasion of Assyria’s invasion of Judah during the reign of Hezekiah (2 Kings 18:9-19:37).No matter what troubles he meets, whether from earthquakes, floods or wars, the person who trusts in God is not overcome by them (46:1-3). He has an inner calmness, likened to a cool refreshing... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 46:10

Be still = Desist; cease your efforts. Hebrew. rapha. exalted. Hebrew. rum, so most frequently rendered. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 46:10

Psalms 46:10. Be still, and know, &c.— The Psalmist here represents God as speaking with a majesty becoming him; immediately after which, he congratulates his subjects upon their having this great God for their deliverer. His imagination was so rapid, that it would not suffer him to connect his expressions, but he, as it were, felicitates himself and his people, and breaks forth into the triumphal expression, The Lord of hosts is with us, &c. leaving them to infer, and make the proper... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 46:10

10. Be still, c.—literally, "Leave off to oppose Me and vex My people. I am over all for their safety." (Compare Isaiah 2:11 Ephesians 1:22). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 46:1-11

Psalms 46The psalmist magnified the Lord as His people’s secure defense. Some writers believed that King Hezekiah wrote this psalm after Yahweh’s deliverance from Sennacherib. [Note: E.g., ibid.] Wiersbe also believed Hezekiah may have written Psalms 47, 48. [Note: Ibid.] Just as Zion was secure because God dwelt there, so His people were safe because He resided among them."To Alamoth" in the title probably means female voices were to sing this psalm since the Hebrew word alamot means "maidens." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 46:8-11

3. God’s exaltation in the earth 46:8-11This psalm of confidence now transforms into an eschatological psalm with the following prophetic oracle. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 46:10-11

The writer presented God Himself calling His people to rest their confidence in Him. Then he concluded by repeating his own expression of trust (Psalms 46:7).The Lord’s presence indwelling His own people should inspire trust and confidence. No external calamity or hostile adversary can overthrow the place where the Lord of Armies resides. Today the Lord does not reside in a tabernacle building but in His people. [Note: See Swindoll, pp. 130-40.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 46:1-11

Psalms 46-48 form a group which we may assign with little doubt to the reign of Hezekiah, when Sennacherib’s army was suddenly destroyed (2 Kings 19:35). They all strike the same note of gratitude, confidence, and praise, which is found in Isaiah’s references to the same event (Isaiah 29-31, 33, 37). Psalms 46 is divided into three strophes, and the refrain of Psalms 46:7, Psalms 46:11 probably stood also between Psalms 46:3 and Psalms 46:4.Title.—EV ’Set to Alamoth.’ Alamoth is generally... read more

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