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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 78:39

Psalms 78:39. For he remembered they were but flesh He considered the corruption of their nature, which inclined them to evil, and was pleased to make that a reason for his sparing them. See the same argument used to a like purpose, Genesis 8:21. Or, rather, flesh here signifies the frailty and infirmity of their nature, as the next clause seems to interpret this. He considered how weak, and frail, and short-lived they were, and that they could not continue long, but would die of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 78:1-68

Psalms 78:0 Lessons from historyBeing a true teacher, the psalmist is concerned for the spiritual condition of his people. His present intention is to comment on events in the history of Israel so that people of future generations may take heed (1-4). God gave his law to his people to guide them. The record of his faithfulness will be an encouragement, the record of Israel’s failures a warning (5-8).The first reminder is of the stubbornness of the tribe of Ephraim in one of Israel’s early... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 78:39

He remembered. Figure of speech Anthropopatheia. Compare "They forgat", Psalms 78:11 . flesh. Compare Genesis 6:3 ; Genesis 8:21 .Psalms 103:14-16 . A wind. Hebrew. ruach. App-9 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Psalms 78:32-39

GOD'S JUDGMENTS AND ISRAEL'S SHALLOW REPENTANCE"For all this they sinned still, And believed not in his wondrous works. Therefore their days did he consume in vanity, And their years in terror. And when he slew them, then they inquired after him; And they returned and sought God earnestly. And they remembered that God was their rock, And the Most High God their redeemer. But they flattered him with their mouth, And lied unto him with their tongue. For their heart was not right with him, Neither... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 78:39

39. a wind . . . again—literally, "a breath," thin air (compare Psalms 103:16; James 4:14). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 78:1-72

Psalms 78This didactic psalm teaches present and future generations to learn from the past, and it stresses the grace of God. Didactic psalms offer wisdom to the reader. Some have called this a history psalm (cf. Psalms 105, 106, 114, 135, , 136). [Note: Wiersbe, The . . . Wisdom . . ., p. 230.] "This could be sub-titled, in view of Psalms 78:12; Psalms 78:68, From Zoan to Zion, for it reviews the turbulent adolescence of Israel from its time of slavery in Egypt to the reign of David. Like the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 78:12-72

3. The record of God’s goodness and Israel’s unfaithfulness 78:12-72 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 78:34-39

When God killed some of that generation, others of them turned back to Him. However, they did not do so wholeheartedly or consistently. Still, God faithfully showed them compassion, forgave them, and did not destroy all of them at once. The contrast between Israel’s unfaithfulness and Yahweh’s loyal love stands out in this pericope. read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 78:1-72

This long historical Ps. may be compared with Psalms 105, 106, and with Deuteronomy 32. It traces the course of God’s relations with His people from the exodus down to the time of David, and dwells on the repeated manifestations of Israel’s rebelliousness, on the chastisements by which they were visited, and on the patient mercy of God which continued to bless them in spite of all their sins. The Ps. does not follow a strict chronological order, but records first Israel’s ingratitude for God’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 78:39

(39) “And what’s a life? A blast sustained with clothing:Maintained with food, retained with vile self-loathing;Then, weary of itself, away to nothing.”—QUARLES: Emblcms. read more

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