Revelation 3:8-10

The Pulpit Commentary - Revelation 3:7-13

Letter to the Church at Philadelphia. If asked to sum up in a word the main lesson of this letter, I would quote the saying of our Lord recorded by St. Luke, "Fear not, little flock." Such is the effect of a right reading of this most precious epistle. It is a heart-cheering word to all such Churches, and to every one of like character. For Philadelphia was— I. LITTLE . "Thou hast a little strength" (verse 8), or rather, "Thou hast small power." It refers not to her spiritual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:7-13

(6) The epistle to the Church in Philadelphia: he Church in her fidelity rewarded. The "holy" and "true" One—the Holy One who is Truth, who has supreme power, opening and shutting at his will, and whose work none can withstand, he speaks his word of commendation and blessing and promise to his steadfast Church. The symbolical word is fidelity. The reward comprises— I. THE LORD 'S DISTINCT RECOGNITION OF THE CHURCH 'S FIDELITY . "I know thy works." To fight in view of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:7-13

The words of Christ to the Church at Philadelphia. "And to the angel of the Church in Philadelphia," etc. On a slope of Mount Tmolus stood Philadelphia, a city of Lydia, lying between Sardis and Laodicea. Attalus Philadelphus, after whose name it was called Philadelphia, founded it B.C. 140. It was a commercial city of commanding position and considerable importance, and well fortified withal. Through its adjoining valley the celebrated Xerxes led his forces on his way to Greece. On... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:8

I know thy works . Once more Christ's judgment is based upon intimate personal knowledge. A question arises whether the next sentence, introduced by "behold," should be parenthetical or not. It is possible, as in the Authorized Version and previous English versions, and also in the Vulgate, to avoid what is certainly an awkward parenthesis. On the other hand, it seems clear that in Revelation 3:1 and Revelation 3:15 ὅτι depends upon οἷδα , "I know thy works, that thou," and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:9

Behold I give of the synagogue of Satan . The true reading seems to be neither δίδωμι nor δέδωκα , but διδῶ , from the form διδόω , which is fairly common in classical Greek. The construction, ἐκ τῆς συναγωγῆς , the partitive genitive used as subject or object of a verb, is frequent in St. John's writings ( John 1:24 ; John 7:40 ; John 16:17 ; 2 John 1:4 ; comp. John 6:39 ; John 21:10 ). The Church of Smyrna was encouraged with a promise that their Jewish... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:10

Because thou didst keep (see notes on Revelation 1:3 and Revelation 2:26 ) the word of my patience, I also will keep thee . This is the Divine lex talionis. "Forgive, and ye shall be forgiven; give, and it shall be given unto you" ( Luke 6:37 , Luke 6:38 ); keep, and ye shall be kept. Compare "I know mine own, and mine own know me" ( John 10:14 ). "The word of my patience" may mean either the gospel, which everywhere teaches patience, or those sayings of Christ in which he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:8

I know thy works - See the notes on Revelation 2:2.Behold, I have set before thee an open door - Referring to his authority as stated in Revelation 3:7. The “open door” here evidently refers to the enjoyment of some privilege or honor; and, so far as the language is concerned, it may refer to any one of the following things - either:(1)The ability to do good - represented as the “opening of the door.” Compare Acts 14:27; 1Co 16:9; 2 Corinthians 2:12; Colossians 4:3.(2)The privilege of access to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:9

Behold, I will make - Greek, “I give” - δίδωμι didōmi; that is, I will arrange matters so that this shall occur. The word implies that he had power to do this, and consequently proves that he has power over the heart of man, and Call secure such a result as he chooses.Them of the synagogue of Satan, which say they are Jews - Who profess to be Jews, but are really of the synagogue of Satan. See the notes on Revelation 2:9. The meaning is, that, though they were of Jewish extraction, and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:10

Because thou hast kept the word of my patience - My word commanding or enjoining patience; that is, thou hast manifested the patience which I require. They had shown this in the trials which they had experienced; he promises now, that in return he will keep them in the future trials that shall come upon the world. One of the highest rewards of patience in one trial is the grace that God gives us to bear another. The fact that we have been patient and submis sive may be regarded as proof that he... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Revelation 3:7-8

Revelation 3:7-8. And to the angel of the church in Philadelphia write “Philadelphia, so called from Attalus Philadelphus, its builder, is distant from Sardis about twenty-seven miles to the south-east. It is called by the Turks Alah Shahr, or the beautiful city, on account of its delightful situation, standing on the declivity of the mountain Tmolus, and having a most pleasant prospect on the plains beneath, well furnished with divers villages, and watered by the river Pactolus. It still... read more

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