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John Calvin

John Calvin's Commentary on the Bible - Ezekiel 16:34

Verse 34 But the Prophet only confirms his former teaching, that the Jews were seized with such lust, and in so unaccustomed a manner, that they could only satisfy their desires with severe loss; but this comparison only magnifies their crime, since they were worse than any harlots; for although they basely sell themselves, yet the hope of gain is a kind of pretext and excuse, and a starving woman may be led into great excess; but far fouler and less excusable is her conduct who purchases her... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-63

The thought that underlies Ezekiel's parable, that Israel was the bride of Jehovah, and that her sin was that of the adulterous wife, was sufficiently familiar. Isaiah ( Isaiah 1:21 ) had spoken of the "faithful city that had become a harlot." Jeremiah ( Jeremiah 2:2 ) had represented Jehovah as remembering "the kindness of her youth, the love of her espousals." What is characteristic of Ezekiel's treatment of that image is that he does not recognize any period in which Israel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-34

A picture of flagrant apostasy from God. "But thou didst trust in thine own beauty, and playedst the harlot because of thy renown," etc. The prophet row passes from what God had done for his people Israel to set forth how they had requited him. He had shown how, under his fostering care, the outcast child had grown into a beautiful maiden, whom he had espoused and arrayed in robes and ornaments of beauty, until she had become renowned amongst the nations. Now he exhibits the apostasy of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-59

Inexcusable infidelity. Universal consent accounts that woman vile who, married to a kind and honourable husband, in order to gratify her own unchastened desires, commits adultery with her neighbours and acquaintances, and expends her husband's substance in rewarding her numerous and profligate admirers. The guilt of Jerusalem must indeed have been great if it could only be adequately set forth under the similitude of guilt so flagrant and abominable as that described in this most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:20-34

Idolatry is spiritual adultery. Imagery borrowed from nature and human society, to set forth Israel's sin, is at the best feeble and imperfect. If it is possible for God to make some impression on man's guilty conscience, he will do it. What is more abominable among men than adultery? Yet connivance with idolatry is a sin blacker yet. It is adultery, ingratitude, robbery, treason, rolled into one crime! I. MARK THE ROOTS OF THIS SIN . 1 . The first root mentioned is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:30

How weak , etc.! The weakness is that expressed in the Latin impotens libidinis, with no strength to resist the impulses of desire. The word imperious (perhaps masterful would be better) is that of one who is subject to no outward control. One is reminded of Dante on Semimlnis ('Inf.,' 5.56). The strange renderings of the LXX . ( τὶ διαθῶ τὴυ θυγατέρα σου ) and the Vulgate ( in quo mundabo cor tuum ) are difficult to account for, but probably indicate that the present text... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:30

("How weak is thine heart!") A weak heart. I. THE NATURE OF A WEAK HEART . It has certain characteristics. 1 . Coldness of affection. The first ardor of love is forgotten, and has given place to a Laodicean indifference. It cannot be said that the soul has lost all interest in God. But the old passion has faded and left only the dull embers of a listless devotion. 2 . Lack of energy. The weak heart beats feebly, and the person who is afflicted with it does not feel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:31

In that , etc. It is better to take the words as beginning a fresh sentence: "when thou didst build," etc. The historical survey of the harlot's progress is brought to a close, and the prophet points with bitter scorn to what aggravated its degradation. Other nations, like Tyre and Zidon, had risen to prosperity and eminence through their intercourse with foreigners. To Judah it had brought only subjection and the payment of tribute. She had given gifts to all her lovers, instead of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:32

The shameful sin of apostasy. Apostasy is repeatedly compared to adultery by the Old Testament prophets, but the comparison is nowhere so full and powerful and even appalling as in this long sixteenth chapter of Ezekiel, which consists in an elaborate indictment of Israel on that terrible charge. A mealy mouthed modern fastidiousness resents this style of describing sin as though to name it were more shameful than to commit it, for the fact of apostasy from God is by no means excluded when... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:31

Rather, didst build - didst make - wast not - scornest. In the marginal rendering, “thy daughters” must mean “thy smaller cities or villages.” read more

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