genesis-17:1-8,-luke-14:25-35

John Gills Exposition of the Bible Commentary - Genesis 17:8

And I will give unto thee, and to thy seed after thee ,.... To him in right, and to them in possession, and for an inheritance: the land wherein thou art a stranger ; or "the land of sojournings" or "pilgrimages" F12 ארץ מגריך "terram peregrinationum tuarum", Pagninus, Montanus, &c.; , which were many; for he often removed from place to place, and sometimes sojourned in one place, and sometimes in another: all the land of Canaan, for an everlasting possession ; this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:1

The Lord appeared to Abram - See note on Genesis 15:1 . I am the Almighty God - שדי אל אני ani El shaddai , I am God all-sufficient; from שדה shadah , to shed, to pour out. I am that God who pours out blessings, who gives them richly, abundantly, continually. Walk before me - לפני התהלך hithhallech lephanai , set thyself to walk - be firmly purposed, thoroughly determined to obey, before me; for my eye is ever on thee, therefore ever consider that God seeth thee. Who... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:3

And Abram fell on his face - The eastern method of prostration was thus: the person first went down on his knees, and then lowered his head to his knees, and touched the earth with his forehead. A very painful posture, but significative of great humiliation and reverence. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:5

Thy name shall be Abraham - Abram אברם literally signifies a high or exalted father. Ab - ra - ham אברהם differs from the preceding only in one letter; it has ה he before the last radical. Though this may appear very simple and easy, yet the true etymology and meaning of the word are very difficult to be assigned. The reason given for the change made in the patriarch's name is this: For a father of many nations have I made thee, גוים המון אב ab - hamon goyim , "a father... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:7

An everlasting covenant - עולם ברית berith olam . See note on Genesis 13:15 . Here the word olam is taken in its own proper meaning, as the words immediately following prove - to be a God unto thee, and thy seed after thee; for as the soul is to endure for ever, so it shall eternally stand in need of the supporting power and energy of God; and as the reign of the Gospel dispensation shall be as long as sun and moon endure, and its consequences eternal, so must the covenant be on... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:8

Everlasting possession - Here עולם olam appears to be used in its accommodated meaning, and signifies the completion of the Divine counsel in reference to a particular period or dispensation. And it is literally true that the Israelites possessed the land of Canaan till the Mosaic dispensation was terminated in the complete introduction of that of the Gospel. But as the spiritual and temporal covenants are both blended together, and the former was pointed out and typified by the latter,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:1

Verse 1 1.And when Abram was ninety years old and nine Moses passes over thirteen years of Abram’s life, not because nothing worthy of remembrance had in the meantime occurred; but because the Spirit of God, according to his own will, selects those things which are most necessary to be known. He purposely points out the length of time which had elapsed from the birth of Ishmael to the period when Isaac was promised, for the purpose of teaching us that he long remained satisfied with that son... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:2

Verse 2 2.And I will make my covenant He now begins more fully and abundantly to explain what he had before alluded to briefly. We have said that the covenant of God with Abram had two parts. The first was a declaration of gratuitous love; to which was annexed the promise of a happy life. But the other was an exhortation to the sincere endeavor to cultivate uprightness, since God had given, in a single word only, a slight taste of his grace; and then immediately had descended to the design of... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:3

Verse 3 3.And Abram fell on his face We know that this was the ancient rite of adoration. Moreover, Abram testifies, first, that he acknowledges God, in whose presence all flesh ought to keep silence, and to be humbled; and, secondly that he reverently receives and cordially embraces whatever God is about to speak. If, however, this was intended as a confession of faith, we must observe, that the faith which relies upon the grace of God cannot be disjoined from a pure conscience. God, in... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:4

Verse 4 4.As for me, behold, my covenant is with thee (404) They who translate the passage, ‘Behold, I make a covenant with thee,’ or, ‘Behold, I and my covenant with thee;’ do not seem to me faithfully to represent the meaning of Moses. For, first, God declares that he is the speaker, in order that absolute authority may appear in his words. For since our faith can rest on no other foundation than his eternal veracity, it becomes, above all things, necessary for us to be informed that what is... read more

John Gills Exposition of the Bible Commentary - Genesis 17:8

Adam Clarke's Commentary on the Bible - Genesis 17:1

Adam Clarke's Commentary on the Bible - Genesis 17:3

Adam Clarke's Commentary on the Bible - Genesis 17:5

Adam Clarke's Commentary on the Bible - Genesis 17:7

Adam Clarke's Commentary on the Bible - Genesis 17:8

John Calvin's Commentary on the Bible - Genesis 17:1

John Calvin's Commentary on the Bible - Genesis 17:2

John Calvin's Commentary on the Bible - Genesis 17:3

John Calvin's Commentary on the Bible - Genesis 17:4

Group of Brands