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Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 3:18

To whom sware he - God never acts by any kind of caprice; whenever he pours out his judgments, there are the most positive reasons to vindicate his conduct. Those whose carcasses fell in the wilderness were they who had sinned. And those who did not enter into his rest were those who believed not. God is represented here as swearing that they should not enter in, in order to show the determinate nature of his purpose, the reason on which it was founded, and the height of the aggravation... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 3:19

So we see that they could not enter in - It was no decree of God that prevented them, it was no want of necessary strength to enable them, it was through no deficiency of Divine counsel to instruct them; all these they had in abundance: but they chose to sin, and would not believe. Unbelief produced disobedience, and disobedience produced hardness of heart and blindness of mind; and all these drew down the judgments of God, and wrath came upon them to the uttermost. This whole chapter, as... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:15

Verse 15 15.While it is said, etc. He intimates that the reason for making progress never ceases as long as we live, because God calls us daily. For since faith responds to the preaching of the Gospel, as preaching continues through the whole course of our life, so we ought to continue growing in faith. The phrase, then, while it is said, is the same as though he had said, “Since God never makes an end of speaking, it is not enough for us readily to receive his doctrine, except we exhibit the... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:16

Verse 16 16For some, when they had heard, etc. David spoke of the fathers as though that whole generation were unbelieving; but it appears that some who truly feared God mingled with the wicked. The apostle mentions this to modify what had been more severely said by David, in order that we may know that the word is preached to all for this end, that all may obey it with one consent, and that the whole people were justly condemned for unbelief, when the body was torn and mutilated by the... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:17

Verse 17 17.But with whom was he grieved, or angry, etc. He means that God had never been angry with his people except for just causes, as Paul also reminds us in 1 Corinthians 10:5. Therefore as many chastisements of God as we read were inflicted on the ancient people, so many grievous sins shall we find which provoked God’s vengeance. At the same time we must come to this conclusion, that unbelief was the chief of all their evils; for though he mentions this the last, he yet means that it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 3:7-19

Beware of unbelief. Eminent and honored though Moses had been, the generation of Hebrews whom he led out of Egypt became unbelieving and disobedient, and were in consequence overtaken by a dreadful doom. So the writer of this Epistle, realizing the strong temptations to relapse into Judaism which beset the Hebrew Christians, warns them against the still more dreadful consequences of apostasy from discipleship to Jesus Christ. I. A BESETTING SPIRITUAL DANGER . It is that of losing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 3:7-19

The comparison of Christ and Moses suggests the possibility of apostasy from Christ. As Christ and Moses occupied similar positions as leaders of the household of God, and Israel was faithless under the leadership of Moses, and came to ruin as the result, so it is possible that, under the leadership of Christ, there may be the same infidelity and the same bitter end. I. THE FEAR OF APOSTASY FROM CHRIST . This solemn exhortation is written to professing Christians; and such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 3:15

While it is said, Today , etc. Commentators have found unnecessary difficulty in determining the connection of ἐν τῷ λέγεσθαι . Many, taking the words as the beginning of a new sentence, have been at pains to discover the apodosis to them. Cbrysostom, Grotius, Rosenmuller, and others find it in φοβηθῶμεν οὖν , Hebrews 4:1 ; notwithstanding the οὖν , which seems evidently to introduce a new sentence, and the long parenthesis which, on this supposition, intervenes.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 3:15-19

As redemption from Egypt did not protect Israel from punishment, so misbelief in Christians will be visited with the Divine displeasure and final failure. The sacred writer refers us to the psalm from which he had drawn such affecting exhortations to steadfastness in the spiritual life, and now advances to enforce the lessons of earnestness by a series of weighty inquiries derived from the overthrow of many Israelites in the desert. The ideas resemble those of Paul, who in 1 Corinthians... read more

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