isaiah-7:9-nkjv,nlt

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 7:7-9

Isaiah 7:7-9. It shall not stand Namely, their evil counsel. For the head of Syria is Damascus As if he had said, As Damascus is the head city of Syria, and Rezin is the head, or king, of Damascus, so shall they continue to be, and not advance themselves, and enlarge their territories, by possessing themselves of Jerusalem and the kingdom of Judah as they design. Rezin shall be kept within his own bounds, and be head of Damascus only. And, in a similar sense, (Isaiah 7:9,) Samaria shall... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 7:1-25

7:1-12:6 JUDAH IN THE REIGN OF AHAZChapters 7-12 belong to the reign of Ahaz, when Pekah the king of Israel and Rezin the king of Syria (Aram) joined forces to attack Ahaz, with the aim of forcing Judah into their anti-Assyrian alliance. Before reading these chapters, readers should be familiar with the historical background given in the introduction under the heading ‘Israel and Syria attack Judah’.Isaiah’s message for Ahaz (7:1-25)When the Judean king Ahaz hears of the approach of the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 7:9

If ye will not believe, surely ye shall not be established. Note the Figure of speech Paronomasia for emphasis and to attract attention to the importance of the sentence. Hebrew. 'im l'o tha'dminu, ki lo the'amenu, which may be Englished thus: "If ye will not trust, ye shall not be trusted". Greek have no belief. . . find no relief; or, will not understand. . . . shall not surely stand; or, no confiding . . . no abiding. Isaiah 7:17 shows that Ahaz did not trust. ye. But specially... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 7:7-9

Isaiah 7:7-9. Thus saith the Lord God, &c.— We have in these verses the grounds of the consolation given to Ahaz, namely, the overthrow of this expedition; with an admonitory caution to the Jews. Vitringa renders the 8th and 9th verses, For Damascus shall be the head only of Syria, and Rezin the head of Damascus; and within sixteen years and five Ephraim shall be broken, and be no longer a people. Isaiah 7:9. And the head of Ephraim shall be Samaria, and the head of Samaria Remaliah's son.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:9

9. believe, . . . be established—There is a paronomasia, or play on the words, in the Hebrew: "if ye will not confide, ye shall not abide." Ahaz brought distress on himself by distrust in the Lord, and trust in Assyria. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 7:1-9

The command to trust God 7:1-9This introductory segment provides the basic information about the historical situation that Judah faced, plus God’s command concerning that situation. Would King Ahaz face his threat from God’s perspective or from man’s? Would he trust in Yahweh or in soldiers? Would he exercise faith or resort to works? read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 7:7-9

In contrast to what the two enemy kings said (Isaiah 7:6), the sovereign God assured Ahaz that the evil that Judah’s enemies had planned for her would not materialize. By pointing out that the head of Syria was Damascus and the head of Damascus was Rezin, God was contrasting the limited sovereignty of Rezin with His own. This is also the point of His reference to the "son of Remaliah" being over Samaria, which was Ephraim’s capital. An additional point may be that these nations would remain as... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 7:1-25

1-16. Isaiah assures Ahaz by a sign that Judah will be delivered from Syria and Israel.1. See prefatory note to the section.2. Ephraim] the popular name for the northern kingdom (Isaiah 9:8-9). His heart was moved] i.e. the heart of king Ahaz, because of the formidable confederacy against him. Serious reverses suffered by Judah at this time are recorded in 2 Chronicles 28:5-15.3. Shear-jashub] i.e. ’a remnant shall return.’ Already in the reign of Ahaz the prophet had summed up the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 7:9

(9) If ye will not believe . . .—The prophet reads the thoughts that were working in the king’s mind. He had no faith in these predictions terminating at a date which he was not likely to live to witness. By look, or possibly by words, he showed his incredulity, and Isaiah offers to meet it, in the consciousness of a Divine power that will not fail him. From Heaven to Hades, Ahaz may take his choice. The method of giving a sign by predicting something in the near future as a pledge for... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 7:1-25

God with Us (Sunday after Christmas) Isaiah 7:14 I. We may well say first, that all our best Christmas thoughts are summed up in this word. We think of the Holy Child not simply as heaven's gift to the world, but as the coming down of heaven itself into the world. 'Lo, I am with you alway,' is the alpha and omega of the Incarnation. 'Immanuel, God with us!' That is the very meat and drink of our faith. The gift that came to the world that first Christmas morning has never been withdrawn for a... read more