isaiah-9:4-nkjv,nlt

Expository Notes of Dr. Thomas Constable - Isaiah 9:1-7

1. Signs of God’s presence 7:1-9:7A unifying theme in this subsection is children. The children were understandably a major concern of the Israelites, threatened as they were with invasion. However, the children also embodied qualities that the adult Israelites needed to adopt to survive, such as innocence, trust, and acknowledged weakness (cf. Matthew 18:1-7). Indeed, a child promised in this passage, who turned out to be Jesus, would eventually save them. As Jesus appealed for an attitude of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:2-7

The faithful king to come 9:2-7In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (Isaiah 7:1 to Isaiah 9:7) dealing with the signs of God’s presence. Again a child is the centerpiece of the prophecy and provides a sign and hope for the future. Isaiah 9:2 begins chapter 9 in the Hebrew text. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:4

God would deliver them from their enemies, primarily physical but also spiritual enemies. The Assyrians would impose a yoke on the Israelites, but God would break that yoke off (cf. Exodus 1:11; Exodus 2:11; Exodus 3:7-8; Exodus 5:4-7; Exodus 5:10-14; Exodus 6:6-7; Leviticus 26:13; Matthew 11:29-30). This deliverance would be entirely of God and against overwhelming odds, as when God broke the yoke of Midian (Judges 6-7, cf. especially Judges 6:35; Isaiah 7:2-14; Isaiah 7:20). read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 9:1-7

1. RV ’But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time hath he made it glorious, by the way of the sea, beyond Jordan, Galilee of the nations.’ By the contempt brought upon the land of Zebulun and Naphtali the prophet signifies the spoiling of the country and deportation of the inhabitants by Tiglath-pileser (narrated 2 Kings 15:29). Galilee of the nations] lit. ’the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 9:1-21

(continued)8. Jacob.. Israel] Both names here stand for the northern kingdom, as is made clear by what follows in the next v. 9. Shall know] i.e. shall be taught by experience (Numbers 14:34).10. If the language is to be understood literally, the allusion is to the way in which the people set themselves to repair, and more than make up for, the devastation caused by invasion. But it is more likely that the prophet refers in a figure to the frequent changes of dynasty in the N. kingdom; no... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 9:4

(4) For thou hast broken the yoke of his burden . . .—The text comes in the Hebrew with all the emphasis of position. The yoke of his burden . . . thou hast broken. The phrase suggests a bondage like that of Egypt, where the “task-masters” (the same word as that here rendered “oppressors”) drove the people to their labours with their rods.As in the day of Midian.—The historical allusion was probably suggested by the division of spoil that had been in the prophet’s thoughts. Of all victories in... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 9:1-21

The Gift of Peace Isaiah 9:6 ; Isaiah 5:21 What a contrast these two texts present! The wicked those living apart from God have no peace; but to those who know the Incarnate Son of God to be their Saviour, He is their Peace the Prince of Peace. Let us look at Him, and then at the great inward gift that He comes to convey to us. I. Peace Inherent in Christ's Nature. Whatever Christ is, He is by nature, not by circumstance. If He is a King, He is so by nature; if He is the Redeemer, it is... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 9:1-8

5CHAPTER VIKING AND MESSIAH; PEOPLE AND CHURCH735-732 B.C.Isaiah 7, 8, 9:1-8THIS section of the book of Isaiah (chapters 7-9:7) consists of a number of separate prophecies uttered during a period of at least three years: 735-732 B.C. By 735 Ahaz had ascended the throne; Tiglath-pileser had been occupied in the far east for two years. Taking advantage of the weakness of the former and the distance of the later, Rezin, king of Damascus, and Pekah, king of Samaria, planned an invasion of Judah. It... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Isaiah 9:1-21

CHAPTER 9 The Message of Hope Concerning Israel’s Future and the Impending Judgments 1. The Messiah, His Name, His rule, His kingdom (Isaiah 9:1-7 ) 2. Judgment upon Israel (Isaiah 9:8-12 ) 3. The impenitent nation (Isaiah 9:13-17 ) 4. The wrath of Jehovah (Isaiah 9:18-21 ) 5. Unrighteous judges and three questions (Isaiah 10:1-4 Matthew 4:12-25 quotes the opening verses of this chapter. This applies to His double advent. The first and second coming of the Lord are wonderfully blended... read more

John Calvin

Geneva Study Bible - Isaiah 9:4

9:4 For thou hast broken the {h} yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.(h) You gave them perfect joy by delivering them, and by destroying the tyrants, that had kept them in cruel bondage, as you delivered them by Gideon from the Midianites, Jud 7:21 . read more