Adam Clarke's Commentary on the Bible - Jeremiah 25:33
From one end of the earth - From one end of the land to the other. All Palestine shall be desolated by it. read more
From one end of the earth - From one end of the land to the other. All Palestine shall be desolated by it. read more
Howl, ye shepherds - Ye kings and chiefs of the people. Ye shall fall like a pleasant tresses - As a fall will break and utterly ruin a precious vessel of crystal, agate, etc., so your overthrow will be to you irreparable ruin. read more
As the lion - Leaving the banks of Jordan when overflowed, and coming with ravening fierceness to the champaign country. read more
Verse 30 The word הידד , eidad, is rendered celeusma, a shout; but some render it a mournful singing; and it often occurs when the vintage is spoken of. Celeusma, as it is well known, is the shout of sailors. Its etymology is indeed general in its meaning; for κελεύειν is to exhort, to encourage; and then the noun is exhortation. But as this word is only used as to sailors, I prefer to adopt the word sound, or a loud noise. Then he says, Prophesy thou against them all these words, and say to... read more
Verse 31 He pursues the same subject; he says that there would be a dreadful assault, and that it would extend to the extreme parts of the earth. The word שאון, shaun, means a noise or sound; but it is also taken for violence or assault; and either meaning would not be unsuitable here. The sound then, or assault, shall come to the extreme parts of the earth It then follows, that God had a strife with all nations; and here the Prophet seems to obviate a question that might have been raised,... read more
Verse 32 Jeremiah goes on with the subject which we began to explain in the last Lecture. He had before prophesied of God’s judgments, which were nigh many nations, and which referred to almost all the countries near and known to the Jews, and to some that were afar off. The substance of what has been said is, — that God, who had long spared the wickedness of men, would now become an avenger, so that it might openly appear, that though he had deferred punishment, he would not allow the ungodly... read more
Verse 33 This verse explains what I have just said; and hence it also appears that the Prophet did not speak of mutual slaughters inflicted by one nation on another, but that he only declared that God’s wrath would spread like a storm so as to extend to all nations and lands. The Prophet no doubt continues the same subject; and we see why he says here, And the slain, of Jehovah shall be in that day, etc.; he calls our attention to God alone; he will speak otherwise hereafter, he does not set... read more
Verse 34 I doubt not but that the Prophet now turns his discourse especially to his own nation, which interpreters have not observed, and hence have not understood the meaning of the Prophet. He prophesied of God’s judgments, that the Jews might know that they in vain looked for impunity, as the Lord would not pardon the ignorant and destitute of all true knowledge, who might have pretended their ignorance as an excuse; and also that this comfort might support the minds of the godly, that the... read more
Verse 35 He explains what we have now observed, for he had bidden the pastors to howl and the choice of the flock to roll or to prostrate themselves in the dust; he now gives the reason, even because they could not preserve their lives, no, not by an ignominious flight. It is indeed very miserable, when any one cannot otherwise secure his life than by seeking exile, where he must be poor, and needy, and despised; but even this is denied by the Prophet to the king and his counsellors, as well as... read more
Adam Clarke's Commentary on the Bible - Jeremiah 25:32
Evil shall go forth from nation to nation - One nation after another shall fall before the Chaldeans. read more