joshua-3:16-bsb

Coffman Commentaries on the Bible - Joshua 3:14-17

"And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bare the ark of the covenant being before the people; and when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water (for the Jordan overfloweth all its banks all the time of harvest), that the waters that came down from above, rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 3:14-16

Ver. 14-16. And it came to pass, when the people removed from their tents, &c.— This was on Friday the 10th of the first month of Abib, or Nisan, which answers to our 30th of April. On this great day we see the people of Israel, preceded by the priests bearing the ark, begin their march towards Jordan, and every thing that Joshua had foretold accomplished in the most marvellous manner. See Univ. Hist. and Bedford's Scripture Chronology. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 3:16

Ver. 16. The waters which came down from above, stood, &c.— Instead of continuing their course, being arrested by the divine hand, they accumulated, and formed as it were a mountain, which is the rendering of the Vulgate. Or else, as we may plainly conceive, being obliged to go back towards their source, they rose up in heaps for a vast way backward, very far, as the text expresses it, from the city of Adam, which is beside Zaretan. This city of Adam is not known; and the situation of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Joshua 3:16

16. the waters which came down from above—that is, the Sea of Galilee stood and rose up upon a heap—"in a heap," a firm, compact barrier (Exodus 15:8; Psalms 78:13); very far—high up the stream; from the city Adam, that is beside Zaretan—near mount Sartabeh, in the northern part of the Ghor (1 Kings 7:46); that is, a distance of thirty miles from the Israelitish encampment; and those that came down toward the sea of the desert—the Dead Sea—were cut off (Psalms 114:2; Psalms 114:3). The river... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 3:14-17

The Israelites crossed the Jordan when the river was at its widest, deepest, and swiftest, in late April or early May. As the snow on Mt. Hermon melts and the rainy season ends, the Jordan rises to a depth of 10-12 feet and floods to a width of 300-360 feet at this point today. Normally it is only 150-180 feet wide here. However, in Joshua’s day the river may only have been full up to its banks, as the Hebrew text suggests. The people considered crossing the river at this time of year by... read more

John Dummelow

John Dummelow's Commentary on the Bible - Joshua 3:1-17

The Passage of JordanThis is the initial miracle of Joshua’s leadership. Its moral effect upon the Israelite host is suggested in Joshua 3:7 and Joshua 4:14 that wrought upon the Canaanites in Joshua 5:1 (which properly belongs to this section of the book). 3. The ark of the covenant of the Lord your God] see Exodus 25:10-22 and Exodus 37:1-9. It was the authoritative symbol of the Divine Presence (cp. Exodus 23:20.), and as such led the van in the desert marches (Numbers 10:33-36). The priests... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 3:16

(16) Very far from the city Adam, that is beside Zaretan.—The written text is “in Adam,” but the Masorites read it “from Adam.” The reading makes no difference to the literal fact. The two prepositions, in and from, express the same thought. The heap of water stood up as it were in Adam. From Adam to the place where Israel crossed, the river-bed was dry—the heap was as far away as Adam, but as it was not actually in the city, the word in was most likely altered to from. The more difficult... read more

William Nicoll

Expositor's Dictionary of Texts - Joshua 3:1-17

Joshua 3:0 'In the mosaics of the earliest churches of Rome and Ravenna,' says Dean Stanley, 'before Christian and pagan art were yet divided, the Jordan appears as a river-god pouring his streams out of his urn. The first Christian Emperor had always hoped to receive his long-deferred baptism in the Jordan up to the moment when the hand of death struck him at Nicomedia.... Protestants, as well as Greeks and Latins, have delighted to carry off its waters for the same sacred purpose to the... read more

William Nicoll

Expositor's Bible Commentary - Joshua 3:1-17

CHAPTER IX.JORDAN DIVIDED.Joshua Ch. 3-4.AT Joshua’s command the priests carrying the ark are again in motion. Bearing the sacred vessel on their shoulders, they make straight for the bank of the river. "The exact spot is unknown; it certainly cannot be that which the Greek tradition has fixed, where the eastern banks are sheer precipices of ten or fifteen feet high. Probably it was either immediately above or below, where the cliffs break away; above at the fords, or below where the river... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Joshua 3:1-17

3. The Passage of Jordan CHAPTER 3 1. The Ark of Jehovah going before (Joshua 3:1-6 ) 2. Jehovah’s words to Joshua (Joshua 3:7-8 ) 3. Joshua’s words to the people (Joshua 3:9-13 ) 4. The passage accomplished (Joshua 3:14-17 ) The River Jordan divided the people from the promised land. To be in the land Jordan had to be crossed. Jordan, overflowing all its banks at that time (verse 15), rolled its dark waters between them and their God-given possession. Only the power of God could... read more