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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:11-32

The parable of the prodigal son. This parable is at once a history, a poem, and a prophecy, A history of man in innocence, in sin, in redemption, in glory. A poem—the song of salvation, whose refrain, "My son was dead, and is alive again, was lost, and is found," is ringing through the courts of the Zion of God. A prophecy, speaking most directly and solemnly, in warning and meditation, emphasis of reproof or of encouragement, to each of us. It is beyond the reach of the scalpel of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:11-32

"From home, and back." The two previous parables which our Lord related in defence of his conduct are really but introductory to what has been with justice called "the pearl of parables," that of the prodigal son. To it we will now devote ourselves, under the title recently given to it as "From home, and back." It brings out in a most interesting way the attitude of God the Father towards lost souls. It is necessary before setting out, however, to notice that, according to the ancient Law,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:12-13

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together . The subject of the story this time is not derived from humble life. The family pictured is evidently one belonging to the wealthy class. There was money to be distributed; there were estates to be cultivated; means existed to defray the cost of feasting on a large scale; mention, too, is made... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:12-13

Departure; the far country. We all know only too well that God's gracious purpose concerning us (see previous homily) has been diverted by our sin; the holy and happy home-life which he designed and introduced has been broken up by our unfilial attitude and action. From the Father's home we have wandered away into "the far country." The strict parallel to this picture we find in the disobedience of our first parents and in the gradual departure of our race from God and from his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 15:11

And he said - Jesus, to illustrate still farther the sentiment which he had uttered, and to show that it was proper to rejoice over repenting sinners, proceeds to show it by a most beautiful and instructive parable. We shall see its beauty and propriety by remembering that the “design” of it was simply to “justify his conduct in receiving sinners,” and to show that to rejoice over their return was proper. This he shows by the feelings of a “father” rejoicing over the “return” of an ungrateful... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 15:12

And the younger of them said - By this younger son we are to understand the publicans and sinners to be represented. By the older, the Pharisees and scribes.Give me the portion - The part.Of goods - Of property.That falleth to me - That is properly my share. There is no impropriety in supposing that he was of age; and, as he chose to leave his father’s house, it was proper that his father should, if he chose, give him the part of the estate which would be his.He divided unto them his living -... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 15:11-12

Luke 15:11-12. And he said, &c. Christ delivered next the parable of the lost or prodigal son: “which of all his parables,” says Dr. Macknight, “is the most delightful, not only as it enforces a doctrine incomparably joyous, but because it abounds with the tender passions, is finely painted with the most beautiful images, and is to the mind what a charming and diversified landscape is to the eye.” In this parable our Lord pursues the same design as in the two preceding ones: namely,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 15:1-32

102. Lost sheep; lost coin; lost son (Luke 15:1-32)Jesus told these three short stories to answer the scribes and Pharisees, who had complained that he mixed with tax collectors and other low class people. The more respectable Jews considered such people unworthy of God’s blessings. They were angry that Jesus showed interest in them and that many of them responded to his message (Luke 15:1-2).The stories of the lost sheep and the lost coin show that God does more than welcome sinners; he... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 15:11

And He said . This parable is peculiar to this gospel. Seenote on Luke 15:8 . man (as in Luke 15:4 ). Here representing the Father (God). two sons . See the Structure (V3, above). read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 15:12

give me . Contrast "make me" (Luke 15:19 ). the portion. According to Jewish law, in the case of two sons the elder took two-thirds, and the younger one-third of movable property, at the father's death. goods = movable property. Greek. ousia. Only here and Luke 15:13 . falleth to me. This is the technical term in the Papyri, in such cases. See Deissmann's Light, &c., p. 152, and Bib. Stud., p. 230. them . Including the elder, who did not ask it. living. Greek. bios, life. App-170... read more

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