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The Pulpit Commentary - Luke 19:20-21

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: for I feared thee, because thou art an austere man; thou takest up that thou layedst not down, and reapest that thou didst not sow. This is the third class into which the servants who knew their Lord's will are roughly divided. We have, first, the devoted earnest toiler, whose whole soul was in his Master's work—great, indeed, was his reward. And, second, we have the servant who acquitted... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 19:20

A napkin - A towel. He means by it that he had not wasted it nor thrown it by carelessly, but had been “very careful” of it; so much so as to be at the pains to tie it up in a towel and put it in a safe place, as if he had been “very faithful” to his trust. So many people employ their talents, their learning, their property, their influence. They “have” them; they “keep” them; but they never “use” them in the service of the Lord Jesus; and, in regard to their influence on the church or the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 19:21

An austere man - Hard, severe, oppressive. The word is commonly applied to unripe fruit, and means “sour,” unpleasant; harsh. In this case it means that the man was taking every advantage, and, while “he” lived in idleness, was making his living out of the toils of others.Thou takest up ... - Thou dost exact of others what thou didst not give. The phrase is applied to a man who “finds” what has been lost by another, and keeps it himself, and refuses to return it to the owner. All this is... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 19:16-21

Luke 19:16-21. Then came the first The modesty of these servants is remarkable. They do not say that they themselves had gained the ten or the five pounds; but that the pound which their lord had intrusted to their management had gained them, attributing their success, not to themselves, but to the gifts of his grace. And he said, Well done, thou good servant The first servant, having been very diligent and successful, was greatly applauded by his Lord, who rewarded him by raising him to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 19:11-27

115. Parable of the pounds (Luke 19:11-27)As Jesus drew nearer to Jerusalem, those with him became excited, thinking he was about to establish a world-conquering kingdom. Jesus corrected their misunderstanding by telling them a parable (Luke 19:11). He was like a man who was entitled to a kingdom, but who had first to go to the seat of power in a distant country to have his kingdom confirmed, after which he would return to claim it. Before he left for the distant country, he gave an equal... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 19:20

another . Greek. heteros. App-124 . have kept = was keeping. napkin = handkerchief See on John 11:44 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 19:21

austere. Greek austeros = dry, then hard and harsh. Only here, and Luke 19:22 . man. Greek. anthropos. App-123 . thou takest up . &c. Typical injustice of those times. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 19:20-21

Luke 19:20-21. Lord, behold here is thy pound, &c.— We have in these verses a proverbial description of an unjust rigorous character. The slothful servant, by applying it to his lord, aggravated his crime not a little: he imprudently told him, that, knowing his severe and griping disposition, he thought it prudent not to risk his money in trade, for fear he should have lost it: that he had hid it in a napkin, in order to deliver it to him at his return; and that this was the true reason why... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 19:9-27

J. The recipients of salvation 18:9-19:27Luke next developed the idea of faith on the earth that Jesus introduced in Luke 18:8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke’s Gospel that deals with Jesus’ ministry on the way to Jerusalem (Luke 9:51 to Luke 19:27). Essentially this section records Jesus’ teaching that salvation and eventual entrance into the kingdom come by God’s grace through faith rather than by claims to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 19:11-27

7. The parable of the minas 19:11-27This parable serves in Luke’s narrative as a conclusion to the section on salvation’s recipients (Luke 18:9 to Luke 19:27). It provides something of a denouement (i.e., a final unraveling of the plot) following the excellent example of Zaccheus’ faith and the summary statement describing Jesus’ ministry. In this teaching to the people who were observing his meal with the tax collector, Jesus taught several important lessons. He repeated His coming rejection... read more

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