luke-22:47-53,-matthew-26:52-54

Adam Clarke's Commentary on the Bible - Luke 22:50

Cut off his right ear - See the note on Matthew 26:51 . read more

Adam Clarke's Commentary on the Bible - Luke 22:51

Suffer ye thus far - Or, Suffer me to go thus far. As they had now a firm hold of Christ, Matthew 26:50 , he wished them to permit him to go as far as Malchus, whose ear was cut off, that he might heal it. See the objections brought against this interpretation answered by Kypke; and see the examples he produces. However, the words may be understood as an address to his disciples: Let them proceed; make no resistance; for in this way only are the Scriptures to be fulfilled. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:53

I was daily with you in the temple - Alluding to the four preceding days, during the whole of which he taught in the temple, see Luke 21:37 , and Matthew 21:17 . This is your hour, and the power of darkness - That is, the time in which you are permitted to unrein your malice; which ye could not do before, because God did not permit you; and so perfectly are ye under his control that neither you nor the prince of darkness can proceed a hair's breadth against me but through this... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 22:51

Verse 51 Luke 22:51.And having touched his ear, he healed him. By his foolish zeal Peter had brought grievous reproach on his Master and his doctrine; and there can be no doubt, that this was a contrivance by which Satan attempted to involve the Gospel in eternal disgrace, as if Christ had kept company with assassins and seditious persons for revolutionary purposes. This, I think, was the reason why Christ healed the wound which Peter had inflicted. But a fearful and amazing stupidity must have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:39-53

Gethsemane. After the Passover and the address given in John 14:1-31 ., he led the disciples out through the vineyards, where most likely John 15:1-27 . was delivered to them, and John 16:1-33 ., until he reached his usual rendezvous in Gethsemane, part of the Mount of Olives. Here let us suppose the high-priestly prayer given in John 17:1-26 . took place, which being ended, he retired to an adjacent and secluded place for further prayer. Gethsemane was thus his preparation for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:47

And while he yet spake, behold a multitude . Different to his disciples, their Master, who had prayed and received as an answer to his prayer the angel's visit, was now, when the hour of mortal danger struck, in possession of the profoundest calm. No. thing disturbed his serenity any more. With calm majesty he advanced to meet the traitor as he guided his Master's deadly enemies into the garden. From this hour Jesus welcomes the cross, from which for a brief moment he had seemed to shrink.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:47-53

The arrest of the Redeemer. All the four evangelists tell the story of the last hours, in the main the same, though the language is often quite different, and fresh and important details appear in each memoir. The general effect on the thoughtful reader is that the Crucifixion and the events leading up to it were very far from being the result of the counsels of the Jewish leaders, the outcome of their relentless enmity. The death and all the attendant circumstances took place in their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:47-63

Christianity and violence. The use of the sword by Peter, and the presence of "swords and staves" in the hands of the officers, suggest to us the connection between Jesus Christ (and his disciples) and the employment of violence; and this both by them and against them. I. THE UNSEEMLINESS OF VIOLENCE USED AGAINST JESUS CHRIST AND HIS DISCIPLES . It is true that there was something worse than the weapons of violence in that garden; the traitor's kiss was very much... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:50

And one of them smote the servant of the high priest, and cut off his right ear. The name of the disciple who smote the servant of the high priest is given by St. John: it was Peter. He gives, too, the servant's name, Malchus. John wrote many years later, when Jerusalem had long ceased to exist; Peter, too, had passed away. Before this incident, St. John relates how the Roman and Jewish guards "went backward, and fell to the ground." What overawed the party of armed men is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:51

Suffer ye thus far . The exact meaning of these words has been much debated. They probably were addressed to the company of armed men, and contained a plea for the mistaken zeal of his disciple Peter. "Excuse this resistance." And he touched his ear, and healed him . This miraculous cure of the wound inflicted by the zealous disciple is related by the physician Luke. read more

Adam Clarke's Commentary on the Bible - Luke 22:50

Adam Clarke's Commentary on the Bible - Luke 22:51

Adam Clarke's Commentary on the Bible - Luke 22:53

John Calvin's Commentary on the Bible - Luke 22:51

The Pulpit Commentary - Luke 22:39-53

The Pulpit Commentary - Luke 22:47

The Pulpit Commentary - Luke 22:47-53

The Pulpit Commentary - Luke 22:47-63

The Pulpit Commentary - Luke 22:50

The Pulpit Commentary - Luke 22:51

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