luke-3:38-niv,nkjv

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 3:38

38. son of God—Compare :-. read more

Expository Notes of Dr. Thomas Constable - Luke 3:23-38

C. The genealogy of Jesus 3:23-38 (cf. Matthew 1:1-17)Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus’ public ministry. Matthew recorded Jesus’ genealogy to show that He had a legitimate right by birth to occupy the Davidic throne. Consequently he placed his genealogy at the very beginning of his Gospel. Luke wanted to show the ancestry of Jesus, who now began His ministry, as the authenticated Son of God.There... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 3:24-38

Matthew traced Joseph’s line back to David through Joseph’s father Jacob and David’s son Solomon. Luke traced Joseph’s line back to David through Joseph’s father Eli (or Heli, NIV) and David’s son Nathan. Is there a mistake in the text, is one of these genealogies really the genealogy of Mary rather than Joseph, or did Joseph have two fathers?The two lines of Joseph proceed back through two entirely different sets of names. Therefore there does not seem to be an error in the text regarding the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 3:1-38

John’s Ministry. Baptism and Genealogy of Jesus1-14.. Preliminary Ministry of the Baptist (Matthew 3:1; Mark 1:1). See on Mt.1. In the fifteenth year] If the years of Tiberius are reckoned from the death of Augustus, who died 14 a.d., the date is 28, 29 a.d. Most authorities, however, suppose that the years of Tiberius are here reckoned from 11 a.d., when he was made the colleague of Augustus in the empire, with equal authority over all the provinces and armies. This gives the date 25, 26 a.d.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 3:38

(38) Which was the son of God.—The whole form of the genealogy leads us to apply these words to Adam. Humanity as such, as the result of an immediate creative act, was the offspring of God (Acts 17:28), and the words of the angel (Luke 1:35) imply that it was because the human nature of our Lord originated in a like creative act, that it was entitled, not less than by its union with the Sonship of the Eternal Word, to be called the Son of God. What was true of the second Adam was true also... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 3:1-38

Luke 3:2 Prophets have passed for something as well as priests in making God's will known; and Established Church priesthoods have not been generally on particularly good terms with prophets. The only occasion on which the two orders are said to have been in harmony was when the prophets prophesied lies, and the priests bore rule in their name. Froude. Luke 3:2 The young who are of healthy, lively blood and clean conscience have either emotion or imagination to fold them defensively from an... read more

William Nicoll

Expositor's Bible Commentary - Luke 3:1-38

Chapter 6THE VOICE IN THE WILDERNESS.WHEN the Old Testament closed, prophecy had thrown upon the screen of the future the shadows of two persons, cast in heavenly light. Sketched in outline rather than in detail, still their personalities were sufficiently distinct to attract the gaze and hopes of the intervening centuries; while their differing, though related missions were clearly recognized. One was the Coming ONE, who should bring the "consolation" of Israel, and who should Himself be that... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 3:1-38

II. The Beginnings of His Ministry -- Chapter 3-4:13 CHAPTER 3 1. The Ministry of John the Baptist. (Luke 3:1-14 .) 2. His Testimony to Christ and his Imprisonment. (Luke 3:15-20 .) 3. The Baptism of the Lord Jesus. (Luke 3:21-22 .) 4. The Genealogy of Mary, the Mother of our Lord. (Luke 3:23-38 .) Luke 3:1-14 Eighteen more years of silence follow. It is broken by the voice of the forerunner, John, who preached at Jordan the baptism of repentance for the remission of sins. He is not... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 3:1-38

A VOICE CRYING IN THE WILDERNESS (vs.1-20) The first two verses of this chapter establish the precise time of the appearance of John the Baptist in his ministry, so that the reality of it cannot be disputed, and they indicate that this solemn call of Israel to repentance was at a time when wickedness was prospering in high places. Tiberius Caesar was notorious for his cruelty to the Jews, specially bitter toward them, though other religions meant nothing to him either. Pontius Pilate's... read more

James Gray

James Gray's Concise Bible Commentary - Luke 3:1-38

PREPARATION FOR PUBLIC MINISTRY MINISTRY OF JOHN THE BAPTIST John the Baptist’s ministry is the first event here (Luke 3:1-22 ). Also he quotes more fully from Isaiah 40:0 than the preceding evangelists, and for the purpose of giving the words, “all flesh shall see the salvation of God.” The quotation is from the Septuagint, and is in harmony with Luke’s objective towards the verses, as he distinctively shows that the grace of God in Christ is for all people who will accept it, and not for... read more