The Pulpit Commentary - Luke 4:31-44
AT CAPERNAUM . read more
Our Lord's labors at Capernaum. As Nazareth knew not the day of her visitation, and had done her best to make away with Jesus, he had no alternative but to make another place his center. Capernaum, a city situated on the lake of Galilee, and through which the Eastern caravans were accustomed to pass, is selected by him as the most suitable head-quarters for his Galilaean ministry. Accordingly, he came down from the uplands, where Nazareth lay, to this seaport, and there began his... read more
And he arose out of the synagogue, and entered into Simon's house . And Simon's wife's mother was taken with a great fever; and they besought him for her. This abrupt mention of Peter (Simon) for the first time, without any explanatory notice, tells us that when St. Luke wrote his Gospel Peter was well known and honored in all the Churches. The Lord's choice of one who was already married, the subsequent favor showed to him, the high position evidently accorded to him in the Church of the... read more
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them . The healing of the "possessed" in the synagogue that morning, followed by the cure of the fever of Simon's wife's mother, we know was rapidly noised abroad, and in great measure accoutered for the crowds who brought their sick to him in the evening. It was evidently in the life of Jesus a notable occasion, and many a sick tortured... read more
The healing Savior. This interesting picture had evidently been impressed upon the minds of the apostolic witnesses, for all the evangelists record the fact that the occurrence took place as the sun was setting, or in the evening of the day. It was, indeed, a sight to be long remembered. Who can imagine the gratitude and joy which filled the hearts of husbands and wives, parents and children, as they that gracious presence and returned to their homes in health and strength? I. THE ... read more
Thou art Christ the Son of God . The older authorities omit "Christ," and read simply, "Thou art the Son of God." For they knew that he was Christ ; better rendered, that he was the Christ , or Messiah. After the Crucifixion, but not till then, "Christ" became a proper name. It was before simply a title, signifying "the Messiah," "the Anointed One." These words of the evil spirits do not seem to have been prompted by any design, as some have supposed, to excite the people either for or... read more
See this explained in the notes at Mark 1:21-39. read more
Luke 4:38-44. He entered into Simon’s house See notes on Matthew 8:14-17; and Mark 1:29-35. When the sun was setting And consequently the sabbath ended, which they considered as continuing from sunset to sunset; all that had any sick brought them Fully persuaded that he could and would heal them; which he accordingly did; he laid his hands on every one of them, and healed them Like the Pharisees, they seem to have questioned whether it was lawful for him to do cures on the sabbath... read more
29. Many sick people healed (Matthew 4:23-25; Matthew 8:14-17; Mark 1:29-39; Luke 4:38-44)Further examples of the ministry of Jesus show the presence and power of the kingdom of God in healing those afflicted by Satan (Matthew 4:23-25; Mark 1:29-34). (For the significance of the kingdom of God see earlier section, ‘Jesus and the Kingdom’.) On one occasion when Jesus was staying in Capernaum, he went outside the town to find a quiet place to pray to his Father. Peter thought he was losing... read more
The Pulpit Commentary - Luke 4:31-43
A sabbath day's work. "The despised and rejected" of Nazareth comes down to Capernaum, henceforth the center of his labor of love. The evangelist sets before us one of the sabbath days of this early Galilaean period, and bids us note the use made of the sabbath by the Son of man, who was also its Lord. He takes us to the synagogue, no doubt crowded by an expectant throng of fishermen, farmers, masters and workmen of busy Gennesareth. Jesus is the Teacher; and, as the discourse proceeds, we... read more