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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:32-36

Luke 6:32-36. If ye love them which love you, what thank have ye What great thanks are due to you on that account? For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. Here, says Theophylact, “If you only love them that love you, you are only like the sinners and heathen; but if you love... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:32

For = And. if. Assuming the hypothesis. App-118 . what = what kind of. thank. Greek. charis. occurs more than 150 times; eight in Luke, here: Luke 6:33 , Luke 6:34 , Luke 6:30 ; Luke 2:40 , Luke 2:32 ; Luke 4:22 ; Luke 17:9 ; not one in Matthew or Mark; generally translated "grace". App-184 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 6:32

And if ye love them that love you, what thank have ye? for even sinners love those that love them. And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.The message of this passage comes through with overwhelming impact: Jesus expects his disciples to demonstrate a quality of love, helpfulness, and compassion that exceeds... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:12-49

C. Jesus’ teaching of His disciples 6:12-49Luke gave his readers an overview of Jesus’ ministry (Luke 4:14 to Luke 5:11) and then presented His relationship to His opponents (Luke 5:12 to Luke 6:11). Next he described Jesus’ relationship with His disciples (Luke 6:12-49). He arranged his material to identify the disciples first, and then he summarized what Jesus taught them.There is some similarity between Luke’s narrative and the account of Moses ascending Mt. Sinai when he received the law... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:20-49

3. The Sermon on the Mount 6:20-49Luke’s version of this important address, primarily aimed at Jesus’ disciples, is much shorter than Matthew’s (Matthew 5:3 to Matthew 7:29). Matthew’s account contains 137 verses whereas Luke’s has 30. Both accounts begin with beatitudes, contain the same general content, and end with the same parables. However, Luke edited out the teachings that have distinctively Jewish appeal, specifically Jesus’ interpretations of the Mosaic Law, the "legal matters." These... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:27-38

The conduct of disciples 6:27-38 (cf. Matthew 5:43-48; 7:1-2)Jesus’ explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matthew 5:17 to Matthew 7:12). The need of love is the heart of this sermon according to Luke. Matthew reported that Jesus spoke of true righteousness in relation to three things: the Scriptures (Matthew 5:17-48), the Father (Matthew 6:1-18), and the world (Matthew 6:19 to Matthew 7:12). Luke omitted Jesus’... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:32-34

Jesus next compared the courtesies that non-disciples extend to others with those that His disciples should extend. He proceeded from the general concept of loving (Luke 6:32) to the more concrete expression of it as doing good (Luke 6:33) to the specific example of lending (Luke 6:34). His point was that disciples should not only love their enemies but also love and express their love to their friends more than other people do.The seven actions that Jesus commanded in Luke 6:27-31 are the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 6:1-49

Choice of the Twelve. Sermon in the Plain1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt and Mk.1. On the second sabbath after the first] Gk. deuteroprôton, lit. ’second-first.’ There is considerable ground for omitting this obscure expression as interpolated, and reading simply, ’on a sabbath,’ with the RV. If, however, it is genuine, it probably means, ’on the second sabbath after the waving of the sheaf on the second day of the Passover festival’ (see Leviticus 23:1-15).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 6:32

(32) For if ye love them which love you.—See Note on Matthew 5:46, and note St. Luke’s use, as writing for Gentiles, of the wider term “sinners,” instead of the more specific “publicans,” which pointed the maxim, perhaps, for those who originally heard it, and certainly for St. Matthew’s Jewish readers. There is also a slight variation in the form of the closing questions—St. Luke’s “what thank have ye” pointing to the expectation of gratitude in return for good offices, St. Matthew’s “what... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 6:1-49

Luke 6:8 Of Zelter, as architect and musician, Goethe once remarked that 'as soon as he enters a city, the buildings stand before him, and tell him their merits and their faults. Then the musical societies receive him at once, and show themselves to the master with their virtues and their defects.' Luke 6:10 After some time I went to a meeting at Arne-side, where Richard Myer was, who had been long lame of one of his arms. I was moved of the Lord to say unto him, amongst all the people, 'Stand... read more

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