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John Gill

John Gills Exposition of the Bible Commentary - Luke 7:47

Wherefore I say unto thee ,.... Not "for this that she hath done", as the Persic version very wrongly renders it; not because she had washed Christ's feet with tears, and wiped them with her hairs, and kissed and anointed them, therefore her sins were forgiven; nor upon this account, and for those reasons did Christ say, or declare, that they were forgiven; but ου χαριν , "for this cause", or reason, he said this to Simon the Pharisee, to remove his objections, to rectify his mistakes, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:41

A certain creditor, etc. - It is plain that in this parable our Lord means, by the creditor, God, and, by the two debtors, Simon and the woman who was present. Simon, who had the light of the law, and who, in consequence of his profession as a Pharisee, was obliged to abstain from outward iniquity, might be considered as the debtor who owed only fifty pence, or denarii. The woman, whom I have supposed to be a heathen, not having these advantages, having no rule to regulate her actions, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:42

Which of them will love him most? - Which is under the greater obligation and should love him most? read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:43

He to whom he forgave most - By this acknowledgment he was, unknowingly to himself, prepared to receive our Lord's reproof. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:44

Thou gavest me no water - In this respect Simon was sadly deficient in civil respect, whether this proceeded from forgetfulness or contempt. The custom of giving water to wash the guest's feet was very ancient. See instances in Genesis 18:4 ; Genesis 24:32 ; Judges 19:21 ; 1 Samuel 25:41 . In Hindoostan it is the custom, that when a superior enters the house of an inferior, the latter washes his feet, and gives him water to rinse his mouth before he eats. See Ayeen Akbery, vol. iii.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:45

Since the time I came in - Rather, Since the time She came in, αφ ' ἡς εισηλθεν , not εισηλθον , I came in, for it is clear from Luke 7:37 ; that the woman came in after Christ, having heard that he was sitting at meat in the Pharisee's house. The reading which I have adopted is supported by several MSS. and Versions. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:46

My head with oil thou didst not anoint - Anointing the head with oil was as common among the Jews as washing the face with water is among us. See Rth 3:3; 2 Samuel 12:20 ; 2 Samuel 14:2 ; 2 Kings 4:2 ; and Psalm 23:5 , where the author alludes to the Jewish manner of receiving and entertaining a guest. Thou preparest a table for me; anointest my head with oil; givest me an overflowing cup. See Matthew 5:17 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:47

For she loved much - Or, Therefore she loved much. It appears to have been a consciousness of God's forgiving love that brought her at this time to the Pharisee's house. In the common translation her forgiveness is represented to be the consequence of her loving much, which is causing the tree to produce the root, and not the root the tree. I have considered ὁτι here as having the sense of διοτι , therefore; because, to make this sentence suit with the foregoing parable, Luke 7:42 , ... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:40

Verse 40 40.And Jesus answering said. By this reply Christ shows how egregiously Simon was mistaken. Exposing to public view his silent and concealed thought, he proves himself to possess something more excellent than what belonged to the Prophets; for he does not reply to his words, but refutes the sentiment which he kept hidden within his breast. Nor was it only on Simon’s account that this was done, but in order to assure every one of us, that we have no reason to fear lest any sinner be... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:41

Verse 41 41.A certain creditor had two debtors The scope of this parable is to demonstrate, that Simon is wrong in condemning the woman who is acquitted by the heavenly judge. He proves that she is righteous, not because she pleased God, but because her sins were forgiven; for otherwise her case would not correspond to the parable, in which Christ expressly states, that the creditor freely forgave the debtors who were not able to pay. We cannot avoid wondering, therefore, that the greater part... read more

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