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John Gill

John Gills Exposition of the Bible Commentary - Mark 11:8

And many spread their garments in the way ,.... Instead of carpets to ride on, and in honour to him as a king: and others cut down branches off the trees, and strawed them in the way ; in token of joy, as at the feast of tabernacles; See Gill on Matthew 21:8 . read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 11:9

And they that went before, and they that followed ,.... They that came from Jerusalem to meet him, and they that followed him from Jericho and other parts; which two bodies, the one went before him, and the other followed after him: and cried, saying, Hosanna, blessed is he that cometh in the name of the Lord ; See Gill on Matthew 21:9 . read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 11:10

Blessed be the kingdom of our father David ,.... It was more usual with the Jews to call Abraham their father; but, because the Messiah was David's son, therefore, with respect to him, they here call him their father: and their meaning is, let the kingdom promised to our father David, and to his seed for ever, that cometh in the name of the Lord ; which is now coming, and appears in the auspicious reign and government of his son, the Messiah, who is clothed with majesty and authority; be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:1

He sendeth - two of his disciples - This was done but a few days before the passover. See our Lord's entry into Jerusalem illustrated, on Matthew 21:1-17 (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:2

Whereon never man sat - No animal was allowed to be employed in sacred uses, even among the heathen, that had previously been used for any domestic or agricultural purpose; and those which had never been yoked were considered as sacred. See several proofs of this in the note on Numbers 19:2 ; (note), and add this from Ovid: - Bos tibi, Phoebus ait, solis occurret in arvis, Nullum passa jugum curvique immunis aratri read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:3

And straightway he will send him hither - From the text, I think it is exceedingly plain, that our Lord did not beg, but borrow, the colt; therefore the latter clause of this verse should be understood as the promise of returning him. Is not the proper translation the following? And if any one say to you, Why do ye this? Say, the Lord hath need of him, and will speedily send him back hither - και ευθεως αυτον αποστελλει ὡδε . Some eminent critics take the same view of the passage. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:6

And they let them go - Having a full assurance that the beast should be safely and speedily restored. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:10

In the name of the Lord - Omitted by BCDLU, some others, and several versions. Griesbach leaves it out. Hosanna in the highest! - See on Matthew 21:9 ; (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1

And when they drew nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives . St. Matthew ( Matthew 21:1 ) says, "When they drew nigh unto Jerusalem, and came unto Bethphage." St. Mark mentions the three places together, because Bethphage and Bethany, being near together, were also both of them close to Jerusalem. The distance from Jericho to Jerusalem (about seventeen miles) would involve a journey of about seven hours. The country between Jerusalem and Jericho is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-3

Jesus the King. On the occasion described in these verses Jesus assumed kingly authority. Loved as a Friend, revered as a Teacher, and followed as a Worker of miracles, he now declared his kingliness, and demanded obedience and homage. Therein he taught us, his subjects, some lessons. I. AS A KING , JESUS REQUIRES ABSOLUTE OBEDIENCE . To the two disciples this command must have appeared strange. After finding the animal denoted, they were not to ask for it, but to take it;... read more

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