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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 14:63-65

Mark 14:63-65. Then the high-priest rent his clothes Rending of clothes was an expression sometimes of deep grief, sometimes of holy zeal. The precepts, Leviticus 10:8; Leviticus 21:10; forbidding the high-priest to rend his clothes, relate only to the pontifical garments and to private mourning: that is, mourning on account of the calamities befalling himself or friends. Griefs of this kind the chief minister of religion was not to make public by any outward sign whatever. But it was... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 14:53-72

152. At the high priest’s house (Matthew 26:57-75; Mark 14:53-72; Luke 22:54-65; John 18:12-27)Annas and his son-in-law Caiaphas apparently lived in the same house. Annas had been the previous high priest and, though replaced by Caiaphas, was still well respected and influential. Jesus’ captors took him to Annas first, while Peter and John, who had followed at a distance, waited in the courtyard. By now it was well past midnight and into the early hours of the morning (John 18:12-18; Luke... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 14:63

rent his clothes. This was strictly forbidden. See Leviticus 10:6 ; Leviticus 21:10 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:63

And the high priest rent his clothes, and saith, What further need have we of witnesses?This was quite an act on the part of Caiaphas; how noble he would have men suppose that he was; how outrageous it was to such a righteous one as he pretended to be that the exalted Christ should bear witness of the truth in his presence!Rent his clothes ... This was unlawful for the high priest to do. God had specifically commanded even Aaron and his sons:Uncover not your heads, neither rend your clothes,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:63

63. Then the high priest rent his clothes—On this expression of horror of blasphemy, see 2 Kings 18:37. and saith, What need we any further witnesses? (Also see on 2 Kings 18:37- :.) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:53-65

The hearing before Caiaphas 14:53-65 (cf. Matthew 26:57-68; Luke 22:54, 63-65; John 18:24) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:63-64

Rending one’s garments expressed indignation or grief (cf. Genesis 37:29; Judges 14:19; 2 Kings 18:37). It had become the high priest’s traditional response to blasphemy (cf. Acts 14:14). [Note: Mishnah Sanhedrin 7:5.] However it was illegal for the high priest to rend his garments (Leviticus 21:10). The hypocrisy of the religious leaders is clear throughout their trial of Jesus. The Jews regarded blasphemy as any serious affront to God, not just speech that reviled Him (cf. Mark 2:7: Mark... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 14:1-72

The Last Supper. Arrest and Trial of Jesus1, 2. A council of the Priests against Jesus (Matthew 26:1; Luke 22:1). See on Mt.3-9. The anointing at Bethany (Matthew 26:6; John 12:1). See on Mt and Jn.10, 11. Judas betrays Jesus (Matthew 26:14; Luke 22:3). See on Mt.12-16. Preparations for the Last Supper (Matthew 26:17; Luke 22:7). See on Mt.17-26. The Last Supper (Matthew 26:20; Luke 22:14; John 13-17; 1 Corinthians 11:23). See on Mt, Lk, Jn, 1 Cor.24. The new testament] RV ’the covenant.’ RM... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 14:53-65

(53-65) And they led Jesus away.—See Notes on Matthew 26:57-66. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 14:63

(63) Then the high priest rent his clothes.—It is noticeable that St. Mark uses the word for the inner garment, St. Matthew that for the outer. read more

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