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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 9:33-37

Mark 9:33-37. Being in the house With his apostles, with a view to introduce the discourse he intended; he asked, What was it that ye disputed among yourselves, &c. Our Lord’s late prediction concerning his sufferings had made the disciples exceeding sorry, Matthew 17:23; but their grief soon went off, or their ignorance quickly got the better of it; for in a day or two after, some of them, forming a separate company, fell a disputing about the chief posts of honour and profit in... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 9:30-50

78. Lessons in humility (Matthew 17:22-23; Matthew 18:1-14; Mark 9:30-50; Luke 9:44-50)Despite Jesus’ statement to his disciples that he was heading towards humiliating suffering and death (Matthew 17:22-23; Mark 9:30-32; Luke 9:44-45), they were arguing among themselves about who would have the important places in his kingdom. Jesus rebuked them, explaining that the way to spiritual greatness is through choosing the lowest place and serving others. To enter the kingdom of God, people must... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 9:37

37. Whosoever shall receive one of such children—so manifesting the spirit unconsciously displayed by this child. in my name—from love to Me. receiveth me; and whosoever shall receive me, receiveth not me, but Him that sent me—(See on :-). Incidental Rebuke of John for Exclusiveness ( :-). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 9:33-37

The desire for greatness 9:33-37 (cf. Matthew 18:1-5; Luke 9:46-48) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 9:33-50

2. The pitfalls of discipleship 9:33-50Jesus next taught His disciples lessons dealing with the dangers that threatened their effectiveness as His disciples. These were the desire for greatness, the folly of a sectarian attitude, and failure in self-discipline. They would suffer as He would. Moreover their suffering would threaten their unity with Jesus and with one another."Jesus warned against the spirit of elitism that can exist within a ministry team and between ministry teams. The answer... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 9:36-37

A child was the least significant person in Jewish and in Greco-Roman culture. [Note: Theological Dictionary of the New Testament, s.v. "pais," by Albrecht Oepke, 5:639-52.] By using a child as His object lesson, Jesus was saying that service involves caring about people, even insignificant people such as children. The same Aramaic word means both "child" and "servant." [Note: Lane, p. 340.] "Jesus was one of the first ever to see how essentially precious any person is, particularly a young... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 9:1-50

The Transfiguration. An Epileptic Healed. Prediction of His Death2-8. The Transfiguration (Matthew 17:1; Luke 9:28). See on Mt.9-13. A question about Elijah. See on Matthew 17:9-13.14-29. An epileptic healed (Matthew 17:14; Luke 9:37). See on Mt.23. If thou canst believe] RV ’If thou canst! All things,’ etc. 29. By prayer and fasting] RV omits ’and fasting,’ but the evidence for it is strong.30-32. Prediction of the Passion (Matthew 17:22; Luke 9:43). See on Mt.33-37. The controversy as to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 9:33-37

(33-37) And he came to Capernaum.—See Notes on Matthew 18:1-5. The arrival at Capernaum is given by St. Matthew in connection with the narrative of the didrachma or tribute money, which in his Gospel immediately precedes that now before us. St. Mark alone records the previous dispute of the disciples, and the question which brought that dispute as into the light of day. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 9:37

(37) Whosoever shall receive.—St. Mark omits part of what St. Matthew records, “Whosoever, therefore, shall humble himself . . .” and, with St. Luke, adds the last clause, “Whosoever shall receive Me . . .” The climax carries the truth to its completion. When we love a little child in the name of Christ, i.e., for His sake, and after His manner, we are sharers in His spirit, and when we love or receive Him who was one with the Father, we enter into fellowship with Him who is the Supreme and... read more

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