mateo-27:31-lbla

E.W. Bullinger's Companion Bible Notes - Matthew 27:31

to = for to. Greek. eis (with Inf.) App-104 . read more

Coffman Commentaries on the Bible - Matthew 27:31

And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.Alfred Plummer noted that in Mark's account of this event, the "they" who mocked him were not the same as the "they" who led him away, a conclusion based on a change of the tense.[4] A special detail of soldiers, commanded by a centurion, took over the bloody and terrible business of crucifying Christ and the two robbers condemned along with him. Perhaps the "purple" or... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 27:31

Matthew 27:31. They took the robe off from, &c.— It is not said that they took the crown of thorns off his head, which served to gratify their passions both of malice and contempt: probably our Lord died wearing it, that the title which was written over him might be better understood. It was a Jewish custom in the time of Moses to execute delinquents without the camp; but after Jerusalem was built, they were executed without the city walls. Dr. Lardner has abundantly proved by many... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:27-31

The soldiers’ abuse of Jesus 27:27-31 (cf. Mark 15:16-20; John 19:16-17 a) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:27-56

4. The crucifixion of Jesus 27:27-56Matthew narrated the crucifixion of Jesus by emphasizing the Roman soldiers’ abuse of Jesus, the Jews’ mockery of Jesus, His actual death, and the events that immediately followed His death. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:28-31

The Sanhedrin and or its servants had abused Jesus as a false Messiah (Matthew 26:67-68). Now Pilate’s soldiers abused Him as a false king. Ironically Jesus was all they charged Him with being. The scarlet robe (Gr. chlamys) they put on Jesus (Matthew 27:28) was probably the reddish purple cloak that Roman military and civil officials wore. Perhaps the thorny spikes that the soldiers wove into a circle to resemble the one on Tiberius Caesar’s head on Roman coins consisted of palm branches. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 27:1-66

Before Pilate. The Crucifixion1, 2. Jesus delivered to Pilate (Mark 15:1; Luke 23:1; John 18:28: see on Jn).1. When the morning] Since according to St. Luke, who follows an excellent and independent authority, the trial itself did not take place ’until it was day’ (Luke 22:66), this second meeting must be placed some time later in the morning, considerably after cock-crowing (Matthew 26:74). The object of the meeting, which was evidently largely attended, was simply to consider how to induce... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 27:31

(31) They took the robe off from him.—At this point we have to insert the account which St. John gives (John 19:4-5) of Pilate’s last attempt to rescue the “just Man” whom he had unjustly condemned. He showed the silent Sufferer in the mock insignia of royalty, as if asking them, Is not this enough? The cries of “Crucify Him!” were but redoubled, and once again the cowardly judge took his place in the official chair, and passed the final sentence. The “raiment” which they put on Him again... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 27:1-66

Pilate Matthew 27:2 The councils and kings, the orators and lawgivers of Rome, tower out in the backward look of history, when men nearer us in time are lost in the haze. But there is one Roman who shall outlive them all. He held only a petty post in an obscure corner of the Empire, but he sat as judge on Him who shall one day judge the world, and he delivered unto death the Prince of Life. The name of Pontius Pilate, the governor, shall be remembered when every other Roman name may be... read more

William Nicoll

Expositor's Bible Commentary - Matthew 27:1-56

Chapter 19The Great Atonement Day - Matthew 26:1-75 - Matthew 27:1-56WE enter now on the story of the last day of the mortal life of our Lord and Saviour. We have already noticed the large proportionate space given to the Passion Week; but still more remarkable is the concentration of interest on the Passion Day. The record of that single day is very nearly one-ninth of the whole book; and a similar proportion is observed by all the four Evangelists. This proportion of space is very striking... read more

E.W. Bullinger's Companion Bible Notes - Matthew 27:31

Coffman Commentaries on the Bible - Matthew 27:31

Thomas Coke Commentary on the Holy Bible - Matthew 27:31

Expository Notes of Dr. Thomas Constable - Matthew 27:27-31

Expository Notes of Dr. Thomas Constable - Matthew 27:27-56

Expository Notes of Dr. Thomas Constable - Matthew 27:28-31

John Dummelow's Commentary on the Bible - Matthew 27:1-66

Ellicott's Commentary for English Readers - Matthew 27:31

Expositor's Dictionary of Texts - Matthew 27:1-66

Expositor's Bible Commentary - Matthew 27:1-56

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