He that hath ears to hear, let him hear . A solemn exhortation, often spoken by our Lord at the close of an utterance. See Matthew 13:9 , 43; Mark 4:23 ; Luke 14:35 . It means—You are all formed by nature to learn God's commands; answer, therefore, to your powers, and obey him. See Psalms 40:6 (cf. Hebrews 10:5 ). read more
He that hath ears ... - This expression is frequently used by Christ. It is a proverbial expression, implying that the highest attention should be given to what was spoken. The doctrine about John he regarded as of the greatest importance. He among you, says he, that has the faculty of understanding this, or that will believe that this is the Elijah spoken of, let him attend to it and remember it. read more
49. Messengers from John the Baptist (Matthew 11:1-19; Luke 7:18-35)Shut up in prison, John the Baptist received only irregular and possibly inaccurate reports of Jesus’ ministry. These reports must have caused him to wonder whether Jesus really was the Messiah he foretold. Jesus sent back the message that he was carrying out a ministry of relief to the oppressed, which was the sort of ministry foretold of the Messiah in the Old Testament (Matthew 11:1-5; cf. Isaiah 35:5-6; Isaiah 61:1). Many... read more
He that hath ears to hear. A Hebraism. Figure of speech Polyptoton. App-6 . Used only by the Lord, and marking a dispensational crisis (as this was) on fourteen different occasions. See App-142 . read more
He that hath ears to hear, let him hear.This means that those who desire to know the truth may find sufficient knowledge in the words of Christ, that spiritual things are discerned by those who are spiritual. The Pharisees did possess ears, but not such ears as were disposed to hear any of the noble truths pertaining to the kingdom of heaven. read more
Matthew 11:15. He that hath ears to hear, &c.— In the prophetic style of writing in general, there are two senses exhibited to the reader; first the literal, and then the figurative; for, as the words are intended to be the vehicle of the literal sense, so the literal sense is intended to be the vehicle of the figurative, to the man whose understanding is exercised "to discern the things of the Spirit." It is such therefore, in a particular manner, that whatever is written in the symbolic... read more
1. Questions from the King’s forerunner 11:2-19This sections illustrates how deeply seated Israel’s disenchantment with Jesus was. read more
A. Evidences of Israel’s rejection of Jesus 11:2-30Matthew presented three evidences of opposition to Jesus that indicated rejection of Him: John the Baptist’s questions about the King’s identity, the Jews’ indifference to the King’s message, and their refusal to respond to the King’s invitation. read more
IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more
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The Pulpit Commentary - Matthew 11:7-19
John and Jesus: children in the market-place. After dismissing the messengers of John, there appeared to our Lord urgent need of indicating with precision the merits and defects of the Baptist's work, so that the people might understand hew it was the Baptist was disappointed in the Messiah he had so enthusiastically heralded, and what were the relations mutually held by the Baptist, the Messiah, and the people. In doing so our Lord touches on— I. THE GREATNESS OF JOHN AND HIS... read more