Read & Study the Bible Online - Bible Portal
Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 22:34-40

Jesus converses with a Pharisee respecting the law - See also Mark 12:28-34.Matthew 22:34The Pharisees ... were gathered together - That is, either to rejoice that their great rivals, the Sadducees, had been so completely silenced, or to lay a new plan for ensnaring him, or perhaps both. They would rejoice that the Sadducees had been confounded, but they would not be the less desirous to involve Jesus in difficulty. They therefore endeavored, probably, to find the most difficult question in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 22:34-36

Matthew 22:34-36. When the Pharisees heard that he had put the Sadducees to silence Gr. οτι εφιμοσε , that he had stopped their mouths, or so confuted that he had confounded them, and rendered them unable to make any reply; they were gathered together It is not said with what design: but it is probable from Matthew 22:15-16, with a malicious one, namely, to try, though the Sadducees had been baffled in their attempt upon him, as they themselves had also been, when they united with... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 22:34-40

127. The greatest commandment (Matthew 22:34-40; Mark 12:28-34)When a teacher of the law asked Jesus which was the greatest commandment, Jesus gave an answer that went beyond what the questioner expected. All the commandments of the law could be summarized under the word ‘love’. A person’s first responsibility is to love God; the second is to love one’s fellow human beings. The fact that people are commanded to love shows that love is primarily a matter of doing, not feeling. It is an attitude... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 22:34

But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.Of course the Pharisees had already been routed too, but since they had maneuvered the Herodians into fronting for them, they decided to have a try at it in their own name. It is amazing that they should not have regarded Jesus' triumph over the Sadducees (their perpetual enemies) with jubilation. Their old enemies had been put to silence by Christ, in the presence of a multitude, and that... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:18-46

C. Israel’s rejection of her King 21:18-22:46This section of Matthew’s Gospel presents Israel’s formal rejection of her Messiah. Jesus had made a formal presentation of Himself to the nation’s populace and leadership in the messianic capital with His triumphal entry (Matthew 21:1-17). Jesus’ earlier rejection had taken place in rural Galilee (ch. 12). Now Matthew recorded Israel’s response. [Note: For more light on the connections that unite this pericope with the previous one, see Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:34

The Pharisees learned that Jesus had silenced the Sadducees. In other words, they learned that the Sadducees would no longer oppose Him publicly. Consequently the Pharisees decided to renew their attack against Him. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:34-40

A Pharisee’s question of Jesus 22:34-40 (cf. Mark 12:28-34) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:34-46

5. Rejection by the Pharisees 22:34-46This pericope contains two parts. First, a representative of the Pharisees asked Jesus a question (Matthew 22:34-40). Then Jesus asked the Pharisees a question (Matthew 22:41-46). read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 22:1-46

Parables of the Marriage of the King’s Son and the Wedding Garment1-14. Marriage of the King’s Son (peculiar to St. Matthew). Jesus concludes His discourse by reiterating in still clearer and stronger language the teaching of the last parable, viz. His Divine Sonship, the impending destruction of Jerusalem, the rejection of the Jews, and the call of the Gentiles. He concludes with a warning to the Gentiles not to abuse the mercy about to be extended to them, by appearing at the feast (i.e.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 22:34

(34) Had put the Sadducees to silence.—The primary meaning of the Greek verb is to stop a man’s power of speaking with a gag, and even in its wider use it retains the sense of putting men to a coerced and unwilling silence. (Comp. 1 Peter 2:15.) read more

Group of Brands