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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:46

The eternal future. This is a fearful subject, and one from which we naturally shrink. Yet if Christ spoke of it he must desire us to study his words; if what he said was true, we can only neglect it at our peril. The difficulty is to take his words just for what he meant them to teach us, without over-weighting them with the fantastic horrors of the mediaeval imagination, and also without diminishing their force when we have set them free from those monkish accretions. I. THE ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 25:46

And these shall go away - These “persons.” Many, holding the doctrine of universal salvation have contended that God would punish sin only. Christ says that “those on his left hand,” shall go away - not “sins,” but “sinners.” Besides, sin, as an abstract thing, cannot be punished. Sin is nothing but an “act” - the act of a transgressor, and, to be reached at all, it must be reached by punishing the offender himself.Into everlasting punishment - The original word translated here as “punishment”... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 25:44-46

Matthew 25:44-46. Then shall they answer, Lord, when saw we thee a hungered, &c. So their endeavour to justify themselves will remain with the wicked even to that day! Perhaps, however, it may not be intended here to signify that the wicked shall make this answer in words: it is probably, rather, to be considered as the language of their hearts, which Christ perceiving, shall reply to as in the next verse. Multitudes will, no doubt, remember that they had often heard what reply will... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 25:31-46

135. Sheep and goats (Matthew 25:31-46)Jesus’ third example opens with a description of his return in power and glory to judge the world. His judgment reveals that, no matter what nation a person may come from, there are only two types of people in the world, compared in the story to sheep and goats (Matthew 25:31-33).The ‘sheep’ are God’s people, who give proof of this by the practical love they show to others, often at the expense of their own convenience and comfort. Because they are... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 25:46

everlasting Greek. aionion. App-151 . In the same sense as in Hebrews 5:9 (Isaiah 45:17 ); Matthew 6:2 ; Matthew 9:12 . 2 Thessalonians 1:9 . (Compare Psalms 52:5 ; Psalms 92:7 .) The eternal result must be the same as in the next clause. punishment. Greek. kolasis. According to Aristotle kolasis has regard to him who suffers it, while timoria has regard to the satisfaction of him who inflicts it. (Occurs only in Hebrews 10:29 . The verb timoreo only in Acts 22:5 , and Acts 26:11 .) ... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 25:46

And these shall go away into eternal punishment: but the righteous into eternal life.This overwhelming word from man's only Redeemer is shocking. The soul draws back from the contemplation of anything so terrible as eternal punishment. Only a fool could fail to be moved by the dreadful thought that such a penalty as eternal punishment can be incurred. No wonder men have sought to soften this doctrine; and yet, the theological and philosophical grounds for this doctrine are profoundly... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 25:41-46

Matthew 25:41-46. Depart from me, ye cursed— What the wicked are here represented as answering, Mat 25:44 perhaps may only intimate that such will be the language of their hearts; which Christ perceiving, will reply to it, as in Matthew 25:45. But there is no necessity for supposing that they will actually plead thus; multitudes, no doubt, will remember, that they have only heard what reply will be made to such a plea. God grant that none who read it here, may be in the number of those to whom... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:46

46. And these shall go away—these "cursed" ones. Sentence, it should seem, was first pronounced—in the hearing of the wicked—upon the righteous, who thereupon sit as assessors in the judgment upon the wicked (1 Corinthians 6:2); but sentence is first executed, it should seem, upon the wicked, in the sight of the righteous—whose glory will thus not be beheld by the wicked, while their descent into "their own place" will be witnessed by the righteous, as BENGEL notes. into everlasting... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:3-46

VI. THE OFFICIAL PRESENTATION AND REJECTION OF THE KING 19:3-25:46This section of the Gospel continues Jesus’ instruction of His disciples in preparation for their future (Matthew 19:3 to Matthew 20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (Matthew 21:1-17). This resulted in strong rejection by Israel’s leaders (Matthew 21:18 to Matthew 22:46). Consequently Jesus pronounced His rejection of Israel (ch. 23). Finally He revealed to His disciples... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:31-46

7. The King’s judgment of the nations 25:31-46Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special subject of explanation. This judgment will occur when the King returns to earth at the end of the Tribulation to set up His kingdom. [Note: See Eugene W. Pond, "The Background and Timing of the Judgment of the Sheep and Goats,"... read more

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