5. Trust . . . heart—This is the center and marrow of true wisdom (Proverbs 22:19; Proverbs 28:25). The positive duty has its corresponding negation in the admonition against self-confidence. read more
The fruit of peace 3:1-10The trust of the wise son (Proverbs 3:5-6) comes from heeding sound teaching (Proverbs 3:1-4), and it leads to confident obedience (Proverbs 3:7-9)."Teaching" (Proverbs 3:1, Heb. torah) means "law" or, more fundamentally, "instruction" or "direction." Here the context suggests that the teachings of the parents are in view rather than the Mosaic Law, though in Israel their instruction would have rested on the Torah of God."Where it [torah] occurs unqualified (Proverbs... read more
4. Divine promises and human obligations 3:1-12This section is mainly about peace as a benefit of wise living, but it concludes with another appeal to seek wisdom. read more
The Blessings of Obedience and of ChastisementThe first and third divisions, 1-10, 21-35, are exhortations to good conduct and promises of consequent blessing. The second, 11-20, declares the profitableness of divine chastening and the value of wisdom.1. Law] or ’direction.’ The teacher speaks as one having authority. 3. Mercy] RM ’kindness.’ He is to retain kindness and faithfulness, as he would the signet-ring which hangs from his neck by a cord (Genesis 38:18; Song of Solomon 8:6), or as the... read more
Self-reliant Or God-reliant? Proverbs 3:5-6 No one who reads the book of Proverbs can fail to see that its maxims are of the utmost value. We should truly be the poorer without its pithy, practical sayings, which bear upon almost every phase of life. How much we need to remember the verses that I read as our text. I. It is Often Considered a Fine Thing to be Self-Reliant. Many men boast that they rely only on themselves. A man will point with pride to his prosperous business and say, 'I... read more
CHAPTER 4THE EARTHLY REWARDS OF WISDOMProverbs 3:1-10THE general teaching of these nine introductory chapters is that the "ways of Wisdom are pleasantness, and all her paths are peace." We are taught to look for the fruit of righteousness in long life and prosperity, for the penalty of sin in premature destruction. "The upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the land, and they that deal treacherously shall be rooted out of it."... read more
CHAPTER 10TWO VOICES IN THE HIGH PLACES OF THE CITYProverbs 9:1-18, Proverbs 20:14 with Proberbs 3, and Proverbs 20:16 with Proverbs 4:1-27AFTER the lengthened contrast between the vicious woman and Wisdom in chapters 7 and 8, the introduction of the book closes with a little picture which is intended to repeat and sum up all that has gone before. It is a peroration, simple, graphic, and beautiful.There is a kind of competition between Wisdom and Folly, between Righteousness and Sin, between... read more
CHAPTER 3 1. The call and promise of wisdom (Proverbs 3:1-10 ) 2. Happy is the man that findeth wisdom (Proverbs 3:11-20 ) 3. Promise and instruction (Proverbs 3:21-25 ) Proverbs 3:1-10 . The call to obedience is followed by promise. The promise is like all the promises to an earthly people “for length of days and long life”. Here are some blessed exhortations loved and cherished by all His people (Proverbs 3:5-7 ). How happier, and more fruitful the children of God would be if they... read more
The nature of this book makes divisions of its chapters rather arbitrary, and ours may not always be the best, but it is hoped it may prove useful in some degree. The opening of chapter four suggests a new beginning, for which reason we conclude this lesson at the close of chapter three. It begins with an advertisement (Proverbs 1:1-6 ), in which mention is made of the author (Proverbs 1:1 ), the object of the book (Proverbs 1:2-3 ), and its great value (Proverbs 1:4-6 ). Then follows its... read more
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Thomas Coke Commentary on the Holy Bible - Proverbs 3:5
Proverbs 3:5. And lean not, &c.— Or, Rest not upon, &c. God demands that we love him, that we believe in him, that we trust in him, that we seek for him with all our heart: he would have nothing of us by halves: and surely he deserves that we should put our whole confidence in him; full of goodness as he is to protect, great in power as he is to defend. What can our wisdom, our industry, do without him?—Yet he does not forbid us to use our own prudence or understanding, but not to lean... read more