Expository Notes of Dr. Thomas Constable - Psalms 136:4-25
2. Subjects for thanksgiving 136:4-25 read more
2. Subjects for thanksgiving 136:4-25 read more
God’s acts in this section of verses relate to His care for Israel. He humbled the Egyptians, brought His people out of Egypt in the Exodus, and led them through the Red Sea (Psalms 136:10-15). He then defeated the Canaanite kings and gave their land to the Israelites (Psalms 136:16-22). In summary, God remembered His people and rescued them from their adversaries (Psalms 136:23-24). Finally, He provides food for all living creatures (Psalms 136:25). read more
A song of praise to God ever merciful. It is sometimes known as the great Hallel, although the Talmud includes also Psalms 120-135 under this title. It differs from all other Pss. in the Psalter in that each v. closes with a refrain. 6. Cp. Psalms 24:2. 19-22. Cp. Psalms 135:11, Psalms 135:12.23. Low estate] i.e. condition of abasement, perhaps the exile or subjection to a foreign yoke. read more
Psalms 136:1-26THIS psalm is evidently intended for liturgic use. It contains reminiscences of many parts, of Scripture, and is especially based on the previous psalm, which it follows closely in Psalms 136:10-18, and quotes directly in Psalms 136:19-22. Delitzsch points out that if these quoted verses are omitted, the psalm falls into triplets. It would then also contain twenty-two verses, corresponding to the number of letters in the Hebrew alphabet. The general trend of thought is like that... read more
Psalms 136:0 His Mercy Endureth Forever This is a historical Psalm of praise, as His grateful people Israel think of all He has done. Twenty-six times we read “His mercy endureth forever.” The Psalm begins with a threefold call to give thanks unto the Lord, the God of gods, and the Lord of lords; the triune God is thus adored. And after this the brief sentences which rehearse His mighty deeds of the past as Creator and as the God of Israel, are followed by the praise of His mercy. This Psalm... read more
Psalms 135:0 Praises God for choosing Jacob (Psalms 135:1-4 ), extols His power in the natural world (Psalms 135:5-7 ), and in the deliverance of His people from Egypt (Psalms 135:8-9 ) and bringing them into the promised land (Psalms 135:10-12 ). All this is in contrast to the vanity of idols (Psalms 135:13-18 ). Psalms 136:0 Is of the same character as the preceding, but is notable for the chorus attached to each verse a chorus with which we have become familiar in other psalms (Psalms 106:1... read more
From the kingdom of nature and providence, the sacred writer turns to the kingdom of grace, and in the history of Israel, in their deliverance from bondage, he showeth how great that salvation must be; which is in the person, and by the finished work of the Lord Jesus Christ. Reader! what bringing out of Israel from Egypt, could equal the bringing out the souls of sinners from the worse than Egyptian bondage, even that of sin and death? What Red Sea, like the red sea of Christ's blood? What... read more
10-22 The great things God did for Israel, when he brought them out of Egypt, were mercies which endured long to them; and our redemption by Christ, which was typified thereby, endures for ever. It is good to enter into the history of God's favours, and in each to observe, and own, that his mercy endureth for ever. He put them in possession of a good land; it was a figure of the mercy of our Lord Jesus Christ. read more
Exhortation to Give Thanks to God. An antiphonal hymn, which takes up the theme of the preceding psalm and was intended to be sung in alternation by the choir and the congregation, the former chanting the invitation and the latter responding with the call, stating the reason for the hymn of praise. v. 1. O give thanks unto the Lord, for He is good, exhibiting His goodness in all His works for the benefit of His children; for His mercy, His free favor and unmerited loving-kindness, endureth... read more
Expository Notes of Dr. Thomas Constable - Psalms 136:1-26
Psalms 136This psalm is probably the last of the Great Hallel psalms (Psalms 120-136), though a few Jewish scholars viewed it as the only Great Hallel psalm. [Note: See the discussion of this issue in the introduction to Psalms 135 above.] Many scholars believe that the Israelites sang this psalm at Passover when they celebrated the Exodus. Other hallel psalms are 113-118 and 146-150. This psalm is unique because it repeats the same refrain in each verse. The Israelites probably sang this song... read more