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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 14:1

The fool - The word “fool” is often used in the Scriptures to denote a wicked man - as sin is the essence of folly. Compare Job 2:10; Psalms 74:18; Genesis 34:7; Deuteronomy 22:21. The Hebrew word is rendered “vile person” in Isaiah 32:5-6. Elsewhere it is rendered “fool, foolish,” and “foolish man.” It is designed to convey the idea that wickedness or impiety is essential folly, or to use a term in describing the wicked which will, perhaps, more than any other, make the mind averse to the sin... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 14:1

Psalms 14:1. The fool hath said in his heart In his secret thoughts, or within himself, what he is afraid or ashamed to utter with his lips; There is no God Or none that concerns himself with the affairs of mankind, none that governs the world, and observes and recompenses men’s actions according to their quality. And a fool indeed he must be who says or thinks so, for, in so doing, he speaks or thinks against the clearest light, against his own knowledge and convictions, and the common... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 14:1-7

Psalms 14-17 Godly people in ungodly societyContinuing the theme of Psalms 10-13 (concerning the godly person who is downtrodden), the psalmist notes what happens when people refuse to acknowledge God and live as if he does not care about their actions. The result is a corrupt society (14:1-3). Because they have rejected God they have rejected the true standard by which to judge good and evil. They live solely for themselves, with no consideration for others and no thought for God (4). But in... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 14:1

To the chief Musician. See App-64 . The fool: i.e. the impious man. Compare Psalms 10:4 ; Psalms 53:1 . no = no sign of a. GOD*. The primitive text was "Jehovah" ( App-4 .), but the Sopherim say that they altered it to El ( App-4 .). So Psalms 14:2 and Psalms 14:5 . See App-32 There is, &c. Quoted in Romans 3:10-12 with other scriptures. doeth good. The Septuagint adds "no not one". This completes the Figure of speech Epanadiplosis with Psalms 14:3 ( App-6 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Psalms 14:1

PSALM 14THE JUDICIAL HARDENING OF MANKIND (FOR THE CHIEF MUSICIAN. A PSALM OF DAVID).REGARDING: JUDICIAL HARDENINGThe title we have chosen here is our own, and it is derived from the apostle Paul's use of this psalm in his description of the Judicial Hardening of Mankind in the first three chapters of the Book of Romans. A study of this phenomenon is of fundamental importance in the understanding of God's ultimate prophecies concerning the repeated apostasy and final destruction of the Adamic... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 14:1

Psalms 14:0. David describeth the corruption of a natural man: he convinceth the wicked by the light of their conscience: he glorieth in the salvation of God. To the chief musician. A Psalm of David. Title.— לדוד למנצח lamnatseach ledavid. This Psalm is thought to have been composed by David upon the almost total defection of his people to Absalom. The 5th verse seems strongly to mark this circumstance. See 2Sa 17:8; 2 Samuel 17:29. Mr. Mudge however observes, that it appears from the last... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 14:1

1. Sinners are termed "fools," because they think and act contrary to right reason (Genesis 34:7; Joshua 7:15; Psalms 39:8; Psalms 74:18; Psalms 74:22). in his heart—to himself (Genesis 6:12). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 14:1

A fool (Heb. nabal) is a person who has a problem in his or her heart more than in the head. He does not take God into account as he goes about living and is therefore morally insensitive (cf. 1 Samuel 25:25; Isaiah 32:4-7). He may or may not really be an atheist, and he is not necessarily ignorant, but he lives as though there is no God. This conclusion leads him to disregard the revelations God has given of Himself, attention to which are essential for wise living (cf. Proverbs 1:7; Romans... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 14:1-7

Psalms 14This reflective psalm and Psalms 53 are almost identical. The commentators take differing views concerning the genre since elements of individual lament, wisdom, prophetic, communal lament, and philosophical psalms are all present in this one. Merrill called it a psalm of exhortation. [Note: Merrill, "Psalms," p. 414.] The failures of human beings that he experienced, and the knowledge that God will judge folly and corruption, led David to long for the establishment of God’s kingdom on... read more

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