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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 51:5

Behold, I was shapen in iniquity - The object of this important verse is to express the deep sense which David had of his depravity. That sense was derived from the fact that this was not a sudden thought, or a mere outward act, or an offence committed under the influence of strong temptation, but that it was the result of an entire corruption of his nature - of a deep depravity of heart, running back to the very commencement of his being. The idea is, that he could not have committed this... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 51:5

Psalms 51:5. Behold, I was shapen in iniquity Hebrew, חוללתי , cholaleti, I was born, or brought forth: for it does not appear that the word ever signifies, I was shapen; and then the ensuing words will contain the reason of it; the sense being, because in sin did my mother conceive me, therefore I was brought forth in iniquity; that is, with great propensities and dispositions to sin. This verse is, both by Jewish and Christian, by ancient and later interpreters generally, and most... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 51:1-19

Psalms 51:0 David’s repentanceHaving committed adultery with Bathsheba, David then arranged for her husband Uriah to be killed, so that he could take Bathsheba as a royal wife (2 Samuel 11:1-27). The prophet Nathan found out David’s sin, condemned him to his face, then pronounced God’s judgment upon him (2 Samuel 12:1-15). This psalm displays David’s deep sorrow as he confesses his sin to God.David makes no excuses. He acknowledges his sin and realizes that he can do nothing to receive... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 51:5

Psalms 51:5. Behold, I was shapen in iniquity, &c.— Behold, I was born, &c. I do not find that the original word חוללתי cholalti, which we render shapen, does ever so signify. It unquestionably denotes to bring forth, as a woman does her child; and in all the places where it is rendered shapen, it would better bear another signification. The rendering in the place before us should be; Behold I was brought forth in iniquity; and then the ensuing words will contain the reason of it;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 51:5

5, 6. His guilt was aggravated by his essential, native sinfulness, which is as contrary to God's requisitions of inward purity as are outward sins to those for right conduct. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 51:1-19

Psalms 51In this penitential individual lament psalm (cf. Psalms 6, 32, 38, 102, 130, , 143) David confessed the sins he committed against Bathsheba and Uriah. It is a model of confession that has become popular with God’s people. Since we all sin so often and need to confess frequently, this psalm is a help and comfort to us all.Psalms 32 proposed the need to confess sin, and Psalms 51:5 of that poem is a brief statement of confession. But Psalms 51 moves closer to "the center of the crisis of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 51:5

The king went on to confess the depth of his sinfulness. He had been a sinner from the time he came into existence as a human being, namely, at his conception. This is one of the strongest indications in the Bible that human life begins at conception rather than at birth (cf. Psalms 139:13-16). He viewed sinful acts as the fruit of a sinful nature, not as the product of his environment or the situation that had triggered his acts. This verse does not mean David felt free of personal... read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 51:1-19

Title.—(RV) ’For the Chief Musician. A Psalm of David: when Nathan the prophet’ came unto him, after he had gone in to Bathsheba.’ It is impossible not to feel the general appropriateness of this Ps. to the occasion mentioned in the title, and there is no historic OT. figure except David to whom we can point as an illustration of the great sin and deep penitence which are the theme of the Ps. The theory that the speaker is the nation of Israel hardly accounts for the highly personal tone of the... read more

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