romanos-16:20-21-rvr1960

The Pulpit Commentary - Romans 16:1-20

K. Commendation of Phoebe, and salutations to Christians at Rome. read more

The Pulpit Commentary - Romans 16:1-23

Christian salutations. There remain now only salutations and conclusions. But the same courteous love shall be manifested to the end. Nowhere do the ethics of the new life come out more delicately than in these trivialities, as some would deem them, of epistolary correspondence. They are as the fragrance of the rose. I. First, the letter-bearer is commended to their care. "Phoebe our sister, who is a servant of the Church." The mere sisterhood in Christ should be enough, but she was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:1-27

Salutations and benedictions. The programme being sketched, the apostle now proceeds to the salutations and benedictions with which his Epistles usually end. And here notice— I. THE DISTINGUISHED PLACE OCCUPIED IN THE PRIMITIVE CHURCH BY WOMEN . There are no less than nine women specially referred to in this list, and all are active in the Church. Some were deaconesses; for instance, Phoebe, Mary, Tryphena and Tryphosa, and Persis. Oriental society separates the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:17-20

A last warning. There might, however, be some advent amongst them of a malign influence that should mar this brotherly love, and he must say one warning word. How had the trail of the serpent been on his path! At Galatia, in Corinth, and elsewhere, false teachers had come in, seeking to undo his work; those Judaizers, who sought to corrupt the young believers from the simplicity of the gospel. And would they not seek to undo the work at Rome? Yes, verily; for the obedience of the Roman... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:18-20

For they that are such serve not our Lord Jesus Christ, but their own belly (cf. Philippians 3:18 , Philippians 3:19 ). Had St. Paul thought these people sincere though mistaken, he would doubtless have treated them with the tenderness he shows towards the weak brethren. But he regards them as self-interested, and of the flesh; and against such disturbers of the Church's peace he is, here as elsewhere, indignant (el. Galatians 1:7 , Galatians 1:8 ; Galatians 2:4 ; Galatians 3:1 ;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:20

Victory assured. In viewing our human life, we are tempted into one or other of two extremes. To the worldly and the careless, especially when young and prosperous, life seems easy. They are conscious of no temptation, for they yield at once to each congenial suggestion. They are ignorant of struggles, for to them life has never shaped itself as a moral warfare. But there are those who are ever oppressed by a constant sense of the solemnity of life. To such the conflict is a daily and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:20-27

The object and the strength of a Christian Church. With these two important thoughts St. Paul closes his Epistle. I. THE CHURCH 'S OBJECT . The Epistle ends with an ascription of glory to God ( Romans 16:25-27 ). This was the great end the apostle had in view in writing his Epistle. And he would have his readers remember that this, too, is the great end for which a Church of Christ exists. "Man's chief end is to glorify God and enjoy him for ever." We should glorify the love... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:21-22

Timotheus my workfellow , and Lucius (not to be identified with St. Luke ), and Jason, and Sosipater, my kinsmen, salute you, I Tertius, who wrote this Epistle, salute you in the Lord. It was St. Paul's habit to dictate his letters to an amanuensis (cf. Galatians 6:11 ; Colossians 4:18 ; 2 Thessalonians 3:17 ). Here the amanuensis interposes his own greeting in his own person. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:21-24

L. Greetings from Corinth. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 16:20

And the God of peace - The God who promotes peace; Romans 15:33.Will bruise - The “language” here refers to the prediction in Genesis 3:15. It here means to “subdue, to gain the victory over.” It denotes Paul’s confidence that they “would” gain the victory, and would be able to overcome all the arts of those who were endeavoring to sow discord and contention among them.Satan - The word “Satan” is Hebrew, meaning originally “an accuser, a calumniator,” and then “an enemy.” It is given to the... read more

The Pulpit Commentary - Romans 16:1-20

The Pulpit Commentary - Romans 16:1-23

The Pulpit Commentary - Romans 16:1-27

The Pulpit Commentary - Romans 16:17-20

The Pulpit Commentary - Romans 16:18-20

The Pulpit Commentary - Romans 16:20

The Pulpit Commentary - Romans 16:20-27

The Pulpit Commentary - Romans 16:21-22

The Pulpit Commentary - Romans 16:21-24

Albert Barnes' Notes on the Whole Bible - Romans 16:20

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