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Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:10

And the commandment - Meaning the law in general, which was ordained to life; the rule of righteousness teaching those statutes which if a man do he shall live in them, Leviticus 18:5 , I found, by transgressing it, to be unto death; for it only presented the duty and laid down the penalty, without affording any strength to resist sin or subdue evil propensities. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:11

Sin, taking occasion - Sin, deriving strength from the law, threatening death to the transgressor, (see Clarke's note on Romans 7:8 ;), deceived me, drew me aside to disobedience, promising me gratification honor, independence, etc., as it promised to Eve; for to her history the apostle evidently alludes, and uses the very same expression, deceived me, εξηπατησε με· See the preceding note; and see the Septuagint, Genesis 3:13. And by it slew me - Subjected me to that death which the... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:7

Verse 7 7.What then shall we say? Since it has been said that we must be freed from the law, in order that we may serve God in newness of spirit, it seemed as though this evil belonged to the law, — that it leads us to sin. But as this would be above measure inconsistent, the Apostle rightly undertook to disprove it. Now when he adds, Is the law sin? what he means is, “Does it so produce sin that its guilt ought to be imputed to the law?” — But sin I knew not, except through the law; sin then... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:8

Verse 8 8.For without the law, etc. He expresses most clearly the meaning of his former words; for it is the same as though he had said, that the knowledge of sin without the law is buried. It is a general truth, which he presently applies to his own case. I hence wonder what could have come into the minds of interpreters to render the passage in the preterimperfect tense, as though Paul was speaking of himself; for it is easy to see that his purpose was to begin with a general proposition, and... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:9

Verse 9 9.For I was alive, etc. He means to intimate that there had been a time when sin was dead to him or in him. But he is not to be understood as though he had been without law at any time, but this wordI was alive has a peculiar import; for it was the absence of the law that was the reason why he was alive; that is, why he being inflated with a conceit as to his own righteousness, claimed life to himself while he was yet dead. That the sentence may be more clear, state it thus, “When I was... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:10

Verse 10 10.Was found by me, etc. Two things are stated here — that the commandment shows to us a way of life in the righteousness of God, and that it was given in order that we by keeping the law of the Lord might obtain eternal life, except our corruption stood in the way. But as none of us obey the law, but, on the contrary, are carried headlong on our feet and hands into that kind of life from which it recalls us, it can bring us nothing but death. We must thus distinguish between the... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:11

Verse 11 11.Led me out of the way, etc. It is indeed true, that while the will of God is hid from us, and no truth shines on us, the life of men goes wholly astray and is full of errors; nay, we do nothing but wander from the right course, until the law shows to us the way of living rightly: but as we begin then only to perceive our erroneous course, when the Lord loudly reproves us, Paul says rightly, that we are led out of the way, when sin is made evident by the law. Hence the verb,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:1-17

The position of the Law under the New Testament. The apostle is here continuing his discussion of the immoral suggestion to which he alluded in the previous chapter ( Romans 7:15 ), "What then? shall we sin, because we are not under the Law, but under grace?" I. THE RELATION OF THE LAW TO THE CHRISTIAN . 1. he Christian's union with Christ involves his freedom from the Law. 2. But this union with Christ and freedom from the Law do not imply that he is free... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7

What shall we say then? (St. Paul's usual phrase, with μὴ γένοιτο following, for meeting and rejecting a possible misunderstanding of his meaning; cf. Romans 6:1 .) Is the Law sin? God forbid. Nay, I had not known Bin, but through law . αλλὰ , translated "nay," being thus taken, as in the Authorized Version, adversatively to the supposition of the Law being sin, and so a continuation of what is expressed by μὴ γένοιτο . So far from the Law being sin, it exposes sin. Or it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7

Knowledge of sin by the Law. Although the apostle aimed in this Epistle to show that the Law by itself was unable and unfitted to secure men's salvation, it is evident, both that he honoured the Law as an expression of the Divine character and will, and that he considered it, from a Christian point of view, to fulfil a most important purpose. Especially in this verse does he set forth the Law as awakening conscience of sin, and so preparing the way for the introduction of the gospel, both... read more

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