The Pulpit Commentary - Matthew 12:36-37
Matthew only. read more
For by ( ἐκ )—referring to, as it were, the source of the verdict— thy words ( τῶν λόγοι σου ); thy , individualizing. Ob-nerve the change from ῥῆμα ( Matthew 12:36 ), which might in itself refer to the utterance of a madman, or to a parrot-like quotation. But by here using λόγοι our Lord shows that he is thinking of utterances of the reason. sentences spoken with a knowledge of their meaning, and forming parts of what are virtually, though not literally,... read more
Then certain . The demand is only made by a portion of those present, who, according to Luke 11:16 , were not the same as those who spoke our Luke 11:24 . Of the scribes and of the (Revised Version omits the ) Pharisees . They are represented as forming but one party ( Matthew 5:20 , note). Answered ( him , Revised Version, with the manuscripts). It is worth noticing that the insertion of the pronoun makes the passage more like Matthew 16:1 and parallels. Saying,... read more
Sinful sign-seekers. Sign-seeking may be either right or wrong. Gideon sought a sign from God for the confirmation of his faith; and to him the sign was given. These Pharisees asked for a sign which they could turn into a confirmation of their unbelief, and to them no sign was given; they must be content with a sort of enigma, or riddle, which they might puzzle over if they pleased. The state of mind of these sign-seekers is of great importance. It explains to us at once that it would Lave... read more
Before entering on this difficult passage, it seems necessary to make some preliminary observations. (a) The demand was made twice (in itself exceedingly probable), and our Lord's answers were to a great extent identical in substance (in itself not very probable), and when identical in substance were closely identical in language (distinctly less probable). Or perhaps we might suppose that this identity of language was rather due to the narrator than to our Lord himself; familiarity with... read more
Some of our Lord's opponents try to defend themselves by asking for a sign of his authority to claim so much; e.g. Matthew 12:30 ( Matthew 12:38 ). In his reply he refers them to their own histories for proof that such a demand is inexcusable. The Ninevites did not require one when Jonah became a sign to them—and in mentioning Jonah he refers to his being in the whale's belly three days and three nights as a symbol of what should happen to himself—and "the queen of the south" took... read more
Further manifestation of unbelief. I. THE SIGN FROM HEAVEN . 1 . The demand of the scribes and Pharisees. They had just witnessed a wonderful sign, a striking evidence of the Divine authority of Christ. Some of them wickedly accused the Lord of dealings with Satan; others, less brutal, but equally obstinate in their unbelief, demanded further proof. It must be some visible appearance in the sky, they said ( Luke 11:16 ); nothing else would satisfy them. 2 . The Lord '... read more
Last state worse than first. All that was implied in our Lord's mode of working is here explicitly enounced. The miracles were only subordinately evidences of his Divine commission; primarily they were deeds of mercy. But to heal every one would have been to violate the constitution of man's nature, and upset the equilibrium required for the harmonious co-operation of God and man. Those only who had faith were healed, and this secured that their character was purified and aided, not... read more
The sign-seekers. After Jesus had denounced the blasphemy of the scribes and Pharisees, and threatened them with the severity of the judgment, certain of their number demanded of him a sign to sustain his asserted authority. In his reply we notice— I. THAT THE SINNERS ARE REBUKED IN MERCY . 1 . They sought a sign , viz. , from heaven. 2 . But this sign was not for that generation. 3 . He gave them the sign from the earth. (a) As to the fact. ... read more
The Pulpit Commentary - Matthew 12:36
But ( δέ ); and (Revised Version). The adversative particle hints at the contrast of Matthew 12:35 to their ordinary ideas about the importance of words. I say unto you, That every idle ( ἀργόν ); i.e. effecting nothing, morally useless; 2 Peter 1:8 (cf. καταργεῖ , Luke 13:7 ). Word ( ῥῆμα ); see verse 37, note. That men shall speak, they shall give account thereof ( ἀποδώσουσι λόγον : cf. 1 Peter 4:5 ) in the day of judgment ( Matthew 10:15 ,... read more