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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:2-4

Matthew 12:2-4. The Pharisees said, Thy disciples do what is not lawful The law of Moses so expressly allowed the plucking ears of corn as one passed through a field, that, malignant as they were, they pretended not to find fault with the action itself, (see Deuteronomy 23:25,) but they were perverse enough to think this to be a kind of reaping and dressing the grain, which was indeed forbidden on the sabbath. But he said Have ye not read what, in a case of like necessity, David did, ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:5-6

Matthew 12:5-6. Have ye not read in the law, &c. He does not mean that the words following were to be found in the law, but only that they might read in the law, how the priests were obliged, on the sabbath days, to perform such servile work in the temple as, considered separately from the end of it, would have been a profanation of the sabbath, but really was not so, because it was necessary to the public worship of God, on account of which the sabbath was instituted. If it be asked... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:7-8

Matthew 12:7-8. But if ye had known what that meaneth If ye had known the intent of that scripture, Hosea 6:6, I will have mercy, &c. That is, I always prefer acts of mercy before matters of positive institution, when in any instance they interfere with each other; and even before all ceremonial institutions whatever; because these being only means of religion, are suspended, of course, if circumstances occur wherein they clash with love, which is the end of it: ye would not have... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:10

Matthew 12:10. There was a man which had his hand withered The nerves and sinews of it being shrunk up, so that it was entirely useless. And they Namely, the scribes and Pharisees, who had either mixed with the crowd that followed Jesus, or were in the synagogue before he came; asked him, saying, Is it lawful to heal on the sabbath day? They made this inquiry merely that they might find matter whereon to ground an accusation against him. For they fully expected he would say that it was... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:11-13

Matthew 12:11-13. And he said That he might show their unreasonableness, and confute them by their own practice: What man that shall have Or, Who, if he have but one sheep, that on the sabbath day shall fall into a pit, and it be in danger of perishing there, will not lay hold on it, &c. The stress of the question does not lie on supposing a man to have only one sheep, but on one only falling into a pit; and yet, for the comparatively small value of that one, his not scrupling to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:14-15

Matthew 12:14-15. Then the Pharisees went out, and held a council against him They were so incensed at the affront which they imagined they had received, in our Lord’s neglecting their censure, and intimating his knowledge of the evil purposes of their hearts, (Luke 6:8,) that they were no longer able to bear the place, and therefore withdrew. Luke says, They were filled with madness, and communed with one another what they might do to Jesus; or, as Matthew and Mark express it, how they... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:16-21

Matthew 12:16-21 . And charged them that they should not make him known Partly that he might avoid the envy and rage of his persecutors, and partly because the time was not yet come for him to declare himself openly to be the Messiah. That it might be fulfilled, &c. Here the evangelist assigns another reason why the Lord Jesus prosecuted his ministry in this humble, meek, quiet, and unostentatious way: it was, that he might fulfil Isaiah’s prophecy, Isaiah 42:1-4, in which it was... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:22-24

Matthew 12:22-24. Then was brought unto him Namely, By the person’s friends, one possessed with a devil, blind and dumb Many, no doubt, supposed these defects to be merely natural: but the Spirit of God saw otherwise, and gives the true account, both of the disorder and the cure. How many other disorders, seemingly natural, may even now be owing to the same cause! And he healed him He immediately expelled the evil spirit, and in an instant removed the effects of his diabolical... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:25-26

Matthew 12:25-26. And Jesus knew their thoughts “It often happens, that through ignorance or weakness men form wrong judgments of things;” a conduct which, though censurable, admits of some excuse: “but when wrong judgments proceed from evil dispositions, then, indeed, do they become highly culpable. Therefore, to show that the judgment which the Pharisees passed at this time upon our Lord’s miracles was of the latter kind, the evangelist observes, that Jesus knew their thoughts: he knew... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:27-28

Matthew 12:27-28. And if I by Beelzebub, &c. This is the second argument made use of by Jesus for confuting the calumny of the Pharisees; by whom do your children cast them out? As if he had said, “For the same reason that you attribute my miracles to the devil, you may attribute all the miracles that ever were wrought in the world to the devil, and particularly the miracles of your own prophets which, nevertheless, you acknowledge to be divine.” To this purpose Dr. Chandler... read more

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