누가복음 9:29 KRV

Ellicott's Commentary for English Readers - Luke 9:28-36

(28-36) And it came to pass.—See Notes on Matthew 17:1-13, and Mark 9:2-13. St. Luke’s way of reckoning, “about an eight days,” where the other two Gospels give “after six days,” is interesting, as throwing light on the mode of reckoning which sees three days in the interval between our Lord’s death and resurrection. (See Note on Matthew 27:63.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 9:29

(29) And as he prayed.—We again note, as characteristic of St. Luke, the stress laid upon our Lord’s prayers here, as before in Luke 3:21; Luke 5:16; Luke 6:12.The fashion of his countenance was altered.—It is, perhaps, noticeable that the Evangelist who had the most classical culture avoids the use of the classical word “transfigured” or “metamorphosed,” employed by the others. For him that word might have seemed too suggestive of the “metamorphoses” which the great work of Ovid had connected... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 9:1-62

Healing the Sick Luke 9:2 It is the pressing task of the Christian Church to see, first, that the faith of Christ shall not be reduced to mere philanthropy; secondly, that it shall earnestly appropriate all that is good in human life, and animate, elevate, and enlarge it by making it the expression of Christian faith and love. The particular good in human life to which we shall now apply Christian principles is the noble work of healing the sick. I. The healing of the sick as a part of the... read more

William Nicoll

Expositor's Bible Commentary - Luke 9:28-36

Chapter 18THE TRANSFIGURATION.The Transfiguration of Christ marks the culminating point in the Divine life; the few remaining months are a rapid descent into the Valley of Sacrifice and Death. The story is told by each of the three Synoptists, with an almost equal amount of detail, and all agree as to the time when it occurred; for though St. Matthew and St. Mark make the interval six days, while St. Luke speaks of it as "about eight," there is no real disagreement; St. Luke’s reckoning is... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 9:1-50

CHAPTER 9 CHAPTER 9:1-50 1. Christ Sends Forth the Twelve Apostles. (Luke 9:1-6 ) 2. Herod Perplexed. (Luke 9:7-9 ) 3. The Return of the Apostles. (Luke 9:10 ) 4. The Feeding of the Five Thousand. (Luke 9:11-17 ) 5. Peter’s Confession of Christ. (Luke 9:18-21 ) 6. The Son of Man Announces His Death and Resurrection. (Luke 9:22 ) 7. Necessity of Self-Denial. (Luke 9:23-26 ) 8. The Transfiguration. (Luke 9:27-36 ) 9. The Demon Cast Out. (Luke 9:37-43 ) 10. The Second Prediction of His... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 9:1-62

THE LORD JESUS SUFFICIENT FOR HUMAN MISERY AND NEED (vs.1-17) The Lord had shown Himself as the perfect remedy for the world's disturbance, its bondage to Satan, its disease occasioned by sin and its fear of death. Next we see Him capable also of graciously relieving its misery and want. In meeting this need, the Lord desired His disciples to take part with Him in this compassionate mission (vv.1-5 and v.13), though the power to show such grace belongs to Him, and it is He who communicated... read more

James Gray

James Gray's Concise Bible Commentary - Luke 9:1-62

THE TWELVE AND THE SEVENTY The events of chapter 9 with a single exception, were dealt with in either Matthew or Mark. Luke, however, adds items of flesh interest to some of them which the student can easily discover by comparison. Chapter 10 has three subjects original with Luke: (1) the sending forth of the seventy (Luke 10:1-24 ); (2) the lawyers question and its answer (Luke 10:25-37 ); and (3) the story of Martha and Mary (Luke 10:38-42 ). The sending forth of the seventy fits into... read more

Joseph Parker

The People's Bible by Joseph Parker - Luke 9:1-62

Typical Men Luke 9:0 This chapter shows us how very different men may be from one another. It also shows us the point of union by which all men are kept together, notwithstanding their contrariety to make and fire and purpose. There is no monotony in human nature; yet human nature is one. It will be interesting to give speciality of position in the eye of our imagination to some of the typical men who are so graphically described in this chapter. First of all, here is the perplexed man: "Now... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 9:28-36

(28) And it came to pass about an eight days after these sayings, he took Peter, and John, and James, and went up into a mountain to pray. (29) And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. (30) And, behold, there talked with him two men, which were Moses and Elias; (31) Who appeared in glory, and spake of his decease, which he should accomplish at Jerusalem. (32) But Peter, and they that were with him, were heavy with sleep: and when... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 9:28-36

28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to... read more