Gênesis 3:1-20 NVT

John Gills Exposition of the Bible Commentary - Genesis 3:13

And the Lord God said unto the woman ,.... Who was first in the transgression, and drew her husband into it, and upon whom he seemingly casts the blame of his eating the forbidden fruit: what is this that thou hast done ? dost thou know how great an offence thou hast committed in breaking a command of mine, and how aggravated it is when thou hadst leave to eat of every other tree? what could move thee to do this? by what means hast thou been brought into it, and not only hast done it... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:14

And the Lord God said unto the serpent ,.... And to the devil in it; for what follows may be applied to both; literally to the serpent, and mystically to Satan; both are punished, and that very justly, the serpent in being the instrument Satan made use of, and is cursed for his sake, as the earth for man's; and the punishing the instrument as well as the principal, the more discovers God's detestation of the act for which they are punished, as appears in other instances, Exodus 21:28 . Nor... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:15

And I will put enmity between thee and the woman ,.... Between whom there had been so much familiarity, not only while they had the preceding discourse together, but before; for it is conjectured by some F25 See the Universal History, vol. 1. p. 126. , that she took a particular liking to that creature, and was delighted with it, and laid it perhaps in her bosom, adorned her neck with its windings, or made it a bracelet for her arms; and being a peculiar favourite, the devil made... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:16

Unto the woman he said ,.... The woman receives her sentence next to the serpent, and before the man, because she was first and more deeply in the transgression, and was the means of drawing her husband into it. I will greatly multiply thy sorrow and thy conception , or "thy sorrow of thy conception" F1 והרנך עצבונך "tuum dolorem etiam conceptus tui", Junius & Tremellius, Piscator; "tuum dolorem conceptus tui", Drusius, Noldius, p. 315. No. 1978. , or rather "of thy... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:17

And unto Adam he said ,.... Last of all, being the last that sinned, but not to be excused: because thou hast hearkened unto the voice of thy wife ; which was not only mean but sinful, since it was opposite to the voice of God, which he ought to have hearkened to God is to be hearkened to and obeyed rather than man, and much rather than a woman; to regard the persuasion of a woman, and neglect the command of God, is a great aggravation of such neglect; see Acts 4:19 . and hast eaten... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:18

Thorns also and thistles shall it bring forth to thee ,.... Not for his advantage, but to give him more trouble, and cause him more fatigue and sorrow to root them up: these include all sorts of noxious herbs and plants, and troublesome weeds, which added to man's labour to pluck up, that those more useful might grow and flourish: and Rabbi Eliezer F5 Apud Fagium in loc. was of opinion, that if there had not been a new blessing upon the earth, it would have brought forth nothing else,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:19

In the sweat of thy face shalt thou eat bread ,.... Or "of thy nose" F6 אפיך "nasi tui", Picherellus. , sweat appearing first and chiefly on the forehead, from whence it trickles down by the nose in persons employed in hard labour; and here it takes in all the labour used in cultivating the earth for the production of herbs, and particularly of corn, of which bread is made; with respect to which there are various operations in which men sweat, such as ploughing, sowing, reaping,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:20

And Adam called his wife's name Eve ,.... Whom he had before named "Ishah", a woman, because taken from him the man, Genesis 2:23 and now gives her a new name upon this scene of things, which had taken place; which is derived not from "Chavah", to "show forth", to "declare"; as if she was called so, because of her discourse with the serpent, being loquacious and talkative, and telling everything she knew, according to some Jewish writers F7 Apud Fagium in loc. vid. Baal Hatturim in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:1

Now the serpent was more subtle - We have here one of the most difficult as well as the most important narratives in the whole book of God. The last chapter ended with a short but striking account of the perfection and felicity of the first human beings, and this opens with an account of their transgression, degradation, and ruin. That man is in a fallen state, the history of the world, with that of the life and miseries of every human being, establishes beyond successful contradiction. But... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:3

Neither shall ye touch it - Did not the woman add this to what God had before spoken? Some of the Jewish writers, who are only serious on comparative trifles, state that as soon as the woman had asserted this, the serpent pushed her against the tree and said, "See, thou hast touched it, and art still alive; thou mayest therefore safely eat of the fruit, for surely thou shalt not die." read more

John Gills Exposition of the Bible Commentary - Genesis 3:13

John Gills Exposition of the Bible Commentary - Genesis 3:14

John Gills Exposition of the Bible Commentary - Genesis 3:15

John Gills Exposition of the Bible Commentary - Genesis 3:16

John Gills Exposition of the Bible Commentary - Genesis 3:17

John Gills Exposition of the Bible Commentary - Genesis 3:18

John Gills Exposition of the Bible Commentary - Genesis 3:19

John Gills Exposition of the Bible Commentary - Genesis 3:20

Adam Clarke's Commentary on the Bible - Genesis 3:1

Adam Clarke's Commentary on the Bible - Genesis 3:3

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