Genesis 1:26-27, Hebrews 1:1-14 NIV

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 1:26

26. The last stage in the progress of creation being now reached—God said, Let us make man—words which show the peculiar importance of the work to be done, the formation of a creature, who was to be God's representative, clothed with authority and rule as visible head and monarch of the world. In our image, after our likeness—This was a peculiar distinction, the value attached to which appears in the words being twice mentioned. And in what did this image of God consist? Not in the erect form... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 1:1-26

I. PRIMEVAL EVENTS 1:1-11:26Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious preservation of the promise: blessing-sin-grace." [Note: Mathews, p. 60.] "His [Moses’] theological perspective can be summarized in two points. First, the author intends to draw a line connecting the God of the Fathers and the God of the Sinai... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 1:3-31

3. The six days of creation 1:3-31Cosmic order consists of clearly demarcating the various elements of the universe. God divided light and darkness, waters and dry land, the world above from the world below. Likewise people should maintain the other divisions in the universe. [Note: See Mathews, p. 124.] In three "days" God made the uninhabitable earth productive, and in three more "days" He filled the uninhabited earth with life. The process of creation, as Moses described it, typically... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 1:24-31

The sixth day 1:24-31 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 1:26-27

"Us" is probably a plural of intensification (see my comment on Genesis 1:1 above), though some regard it as a plural of self-deliberation (cf. Genesis 11:7; Psalms 2:3). [Note: E.g., Claus Westermann, Genesis 1-11 : A Commentary, p. 145.] Others believe that God was addressing His heavenly court (cf. Isaiah 6:8). [Note: The NET Bible note on 1:26.] This word involves "in germ" the doctrine of the Trinity. However, we should not use it as a formal proof of the Trinity since this reference by... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 1:1-31

The Creation'The foundation of foundations and pillar of all wisdom is to know that the First Being is, and that He giveth existence to everything that exists! 'Thus wrote Moses Maimonides, a Jewish scholar of the 12th cent, a.d., concerning whom the Jewish proverb runs: 'From Moses to Moses there arose none like Moses.' He had in his mind the opening chapter of the Bible, the object of which is to lay this foundation; to declare the existence of the One God; to teach that the Universe was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:1-31

EXCURSUS B: ON THE NAMES ELOHIM AND JEHOVAH-ELOHIM.Throughout the first account of creation (Genesis 1:1 to Genesis 2:3) the Deity is simply called Elohim. This word is strictly a plural of Eloah, which is used as the name of God only in poetry, or in late books like those of Nehemiah and Daniel. It is there an Aramaism, God in Syriac being Aloho, in Ohaldee Ellah, and in Arabic Allahu—all of which are merely dialectic varieties of the Hebrew Eloah, and are used constantly in the singular... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:26

(26) Let us make man.—Comp. Genesis 11:7. The making of man is so ushered in as to show that at length the work of creation had reached its perfection and ultimate goal. As regards the use of the plural here, Maimonides thinks that God took counsel with the earth, the latter supplying the body and Elohim the soul. But it is denied in Isaiah 40:13 that God ever took counsel with any one but Himself. The Jewish interpreters generally think that the angels are meant. More truly and more reverently... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:27

(27) Created.—This significant verb is thrice repeated with reference to man. It indicates, first, that man has that in him which was not a development or evolution, but something new. He is, in fact, the most perfect work of the creative energy, and differs from the animals not only in degree, but in kind, though possessing, in common with them, an organised body. And next, it indicates the rejoicing of the Deity at the completion of His purpose. read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 1:1-31

The Creation Genesis 1:2 Every writing must be judged by the object the writer has in view. If the object of the writer of these chapters was to convey physical information, then certainly it is imperfectly fulfilled. But if his object was to give an intelligible account of God's relation to the world and to man, then it must be owned that he has been successful in the highest degree. Intimate communion with God, a spirit trained to discern spiritual things, a perfect understanding and zeal... read more

Commentary Critical and Explanatory on the Whole Bible - Genesis 1:26

Expository Notes of Dr. Thomas Constable - Genesis 1:1-26

Expository Notes of Dr. Thomas Constable - Genesis 1:3-31

Expository Notes of Dr. Thomas Constable - Genesis 1:24-31

Expository Notes of Dr. Thomas Constable - Genesis 1:26-27

John Dummelow's Commentary on the Bible - Genesis 1:1-31

Ellicott's Commentary for English Readers - Genesis 1:1-31

Ellicott's Commentary for English Readers - Genesis 1:26

Ellicott's Commentary for English Readers - Genesis 1:27

Expositor's Dictionary of Texts - Genesis 1:1-31

Group of Brands