Genesis 17:7,Genesis 17:8

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 17:1-27

SIXTH SECTIONAbram and the repeated Promise of God. The name Abram changed to Abraham. The personal Covenant of Faith, now a Covenant Institution for him, his Household and his Seed. Circumcision. The name Sarai changed to Sarah. The new Names. The promised one not Ishmael, but IsaacGenesis 17:1-271And when [after the lapse of a long period] Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him. I am the Almighty God [El Shaddai]; walk before me, and be thou... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Genesis 17:2-9

Genesis WAITING FAITH REWARDED AND STRENGTHENED BY NEW REVELATIONS Gen_17:1 - Gen_17:9 . Abram was seventy-five years old when he left Haran. He was ninety-nine when God appeared to him, as recorded in this chapter. There had been three divine communications in these twenty-five years-one at Bethel on entering the land, one after the hiving off of Lot, and one after the battle with the Eastern kings. The last-named vision had taken place before Ishmael’s birth, and therefore more than... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 17:1-14

God’s Covenant with Abraham Genesis 17:1-14 At least thirteen years had passed since the promise of Isaac was first made. Years of sorrow and discipline, but God had not forgotten. Always under such circumstances the Eternal voice bids us to walk before him and be perfect. Our surrender must be complete, our obedience absolute, our faith fixed steadfastly on the Promiser. So only can God fulfill His covenant, which includes fruitfulness, the salvation of our households, the inheritance and... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 17:1-27

This chapter gives the account of the fifth appearance of God to Abram in which a divine covenant was made. At this point his name was changed from Abram, which means exalted father, to Abraham, which means, the father of a multitude. The change was significant, as it placed emphasis not upon the importance of the man, but upon the purpose of God through him. Here Jehovah announced Himself as El-Shaddai, the full meaning of which is God all-sufficient. Abraham yielded himself to the... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 17:1-17

Abram and Sarai Greatly Enlarged Genesis 17:1-17 INTRODUCTORY WORDS We have passed by the sixteenth chapter of Genesis, it behooves us, therefore, to give some striking suggestions relative to Sarai and Hagar, which will link us on to the present study. 1. Sarai's unbelief. Sarai had grown quite old. She had lived many years expecting a son in fulfilment of God's promise. Now, in her old age she proposed to Abram that he marry her maid, Hagar. All of this was a mere subterfuge, trying to... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 17:3-8

Genesis 17:4 ‘And Abram fell on his face, and God talked with him saying, “As for me, behold my covenant is with you and you will be the father of a multitude of nations”.’ The presence of Yahweh is so real and awe-inspiring that Abram ‘falls on his face’ as before a great king (compare Genesis 17:22 - which demonstrates that this is a genuine theophany). The title ‘God’ is used because Yahweh is here representing Himself as ‘God Almighty’ (El Shaddai). So throughout this passage He is spoken... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 17:1-27

Genesis 12:1 to Genesis 25:18 . The Story of Abraham.— In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Genesis 17:7

i.e. Whatsoever I am or have, all that shall be thine, and shall be employed for thy protection, consolation, and salvation. This phrase contains in it the confluence of all blessing, temporal, spiritual, and eternal. See Leviticus 26:12; Psalms 33:12; Psalms 144:15; Jeremiah 31:33. read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 17:3-8

CRITICAL NOTES.—Genesis 17:3. God talked with him.] “We must notice here the expression Elohim, and the Dabbar (word). God, as the Author of the universe, begins a conversation with Abram, when he should become Abraham the father of a multitude of nations.” (Lange.) Genesis 17:4. As for Me.] Thus one party to and the originator of the covenant is here made prominent. Father of many nations. Fulfilled in a literal sense. The twelve tribes of Israel, many Arab tribes, the twelve princes of... read more

Chuck Smith

Chuck Smith Bible Commentary - Genesis 17:1-27

Chapter 17Now when Abram was ninety-nine years old ( Genesis 17:1 ),So this is another thirteen years later.the LORD appeared to Abram, and said unto him, I am Almighty God ( Genesis 17:1 );El Shaddai. So here is the first term use of the term Almighty God, El Shaddai.walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly ( Genesis 17:1-2 ).Now we passed over the sixteenth chapter but let me point out that at this point, Abraham... read more