Genesis 3

John Gills Exposition of the Bible Commentary - Genesis 3:9

And the Lord God called unto Adam ,.... The Jerusalem Targum is, the Word of the Lord God, the second Person in the Trinity; and this is the voice he is said to have heard before: and said unto him, where art thou ? which is said, not as ignorant of the place where he was, nor of what he had done, nor of the circumstances he was in, or of the answers he would make; but rather it shows all the reverse, that he knew where he was, what he had done, and in what condition he was, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:10

And he said, I heard thy voice in the garden ,.... The voice of thy Word, as the Targums of Onkelos and Jonathan: this was not the true cause of his hiding himself; he had heard his voice in the garden before, when it did not strike him with terror, but gave him pleasure: and I was afraid, because I was naked . This also was not the true reason; he was naked from his creation as to his body, and it caused no shame in him, nor any dread to appear before God; he conceals the true cause,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:11

And he said ,.... The Lord God, or the Word of the Lord: who told thee that thou wast naked ? or showed it to thee; by what means hast thou got knowledge of it? what hast thou done that thou perceivest it, so as to cause shame and fear? man was made naked, and so he continued, and he must be sensible of it, but it gave him no uneasiness, because he was without shame on account of it; so that it was as if it was not, and he was regardless of it, as if he was not naked; but now, having... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:12

And the man said ,.... Not being able any longer to conceal the truth, though he shifts off the blame as much as possible from himself: the woman whom thou gavest to be with me : to be his wife and his companion, to be an help meet unto him, and share with him in the blessings of paradise, to assist in civil and domestic affairs, and join with him in acts of religion and devotion: she gave me of the tree, and I did eat ; she first ate of it herself, through the solicitations of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:13

And the Lord God said unto the woman ,.... Who was first in the transgression, and drew her husband into it, and upon whom he seemingly casts the blame of his eating the forbidden fruit: what is this that thou hast done ? dost thou know how great an offence thou hast committed in breaking a command of mine, and how aggravated it is when thou hadst leave to eat of every other tree? what could move thee to do this? by what means hast thou been brought into it, and not only hast done it... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:14

And the Lord God said unto the serpent ,.... And to the devil in it; for what follows may be applied to both; literally to the serpent, and mystically to Satan; both are punished, and that very justly, the serpent in being the instrument Satan made use of, and is cursed for his sake, as the earth for man's; and the punishing the instrument as well as the principal, the more discovers God's detestation of the act for which they are punished, as appears in other instances, Exodus 21:28 . Nor... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:15

And I will put enmity between thee and the woman ,.... Between whom there had been so much familiarity, not only while they had the preceding discourse together, but before; for it is conjectured by some F25 See the Universal History, vol. 1. p. 126. , that she took a particular liking to that creature, and was delighted with it, and laid it perhaps in her bosom, adorned her neck with its windings, or made it a bracelet for her arms; and being a peculiar favourite, the devil made... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:16

Unto the woman he said ,.... The woman receives her sentence next to the serpent, and before the man, because she was first and more deeply in the transgression, and was the means of drawing her husband into it. I will greatly multiply thy sorrow and thy conception , or "thy sorrow of thy conception" F1 והרנך עצבונך "tuum dolorem etiam conceptus tui", Junius & Tremellius, Piscator; "tuum dolorem conceptus tui", Drusius, Noldius, p. 315. No. 1978. , or rather "of thy... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:17

And unto Adam he said ,.... Last of all, being the last that sinned, but not to be excused: because thou hast hearkened unto the voice of thy wife ; which was not only mean but sinful, since it was opposite to the voice of God, which he ought to have hearkened to God is to be hearkened to and obeyed rather than man, and much rather than a woman; to regard the persuasion of a woman, and neglect the command of God, is a great aggravation of such neglect; see Acts 4:19 . and hast eaten... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:18

Thorns also and thistles shall it bring forth to thee ,.... Not for his advantage, but to give him more trouble, and cause him more fatigue and sorrow to root them up: these include all sorts of noxious herbs and plants, and troublesome weeds, which added to man's labour to pluck up, that those more useful might grow and flourish: and Rabbi Eliezer F5 Apud Fagium in loc. was of opinion, that if there had not been a new blessing upon the earth, it would have brought forth nothing else,... read more

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