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Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 30:22-24

(22-24) God remembered Rachel.—Rachel’s long barrenness had probably humbled and disciplined her; and, cured of her former petulance, she trusts no longer to “love-apples,” but looks to God for the great blessing of children. He hearkens to her prayer, and remembers her. (Comp. 1 Samuel 1:19.) In calling his name Joseph, there is again a play upon two words, for it may be formed from the verb used in Genesis 30:23, and would then mean he takes away; or it may signify he adds, which is the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 30:1-43

CHAPTER 30 Jacob with Laban 1. The sons of Bilhah: Dan and Naphtali (Genesis 30:1-8 ) 2. The sons of Zilpah: Gad and Asher (Genesis 30:9-13 ) 3. The children of Leah: Issachar, Zebulon and Dinah (Genesis 30:14-20 ) 4. The birth of Joseph (Genesis 30:22-24 ) 5. Jacob’s request to return (Genesis 30:25-26 ) 6. Laban’s confession and Jacob’s prosperity (Genesis 30:27-43 ) Little comment is needed on this. The avarice and deceit of Laban is matched by the dexterity and cunning of... read more

John Calvin

Geneva Study Bible - Genesis 30:23

30:23 And she conceived, and bare a son; and said, God hath taken away my {g} reproach:(g) Because fruitfulness came as God’s blessing, who said "Increase and multiply", barrenness was counted as a curse. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 30:1-43

THE STRUGGLE BETWEEN RACHEL AND LEAH The fruitfulness of Leah moved Rachel to jealousy, then her demand to Jacob for children moves him to anger (vs.1-2). We may see a serious lesson in Rachel's words, "Give me children or else I die." If we do not see evident fruit, we have the tendency to give up: the exercise of soul that desires true godliness may virtually die. Many Christians have their proper growth stunted by this very thing. On the other hand, Jacob's anger does not help the... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 30:1-43

JACOB AND LABAN THEIR FIRST MEETING (Genesis 29:1-14 ) Jacob’s journey to Haran, his mother’s country, was first to the north and then the east, re-traversing the original course of his grandfather Abraham. As he nears its termination; his attention is attracted by the shepherds with their flocks around a well, whose mouth is covered with a stone. Inquiry reveals that they belong to Haran, and are acquainted with his uncle Laban. Rachel, his daughter and the keeper of his sheep, will be... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 30:1-43

In the Service of Laban Genesis 29-31 The story occupied by Genesis 29-31 represents one of the oft-recurring mysteries of human life. That is to say, in view of what has just taken place, that story seems to be an anti-climax, and is felt to be, in some serious sense, even a disappointment. It is almost impossible to bring the mind from the contemplations upon which it has just been fixed to read such an incident as that which spreads itself over these three chapters. When a man has seen... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 30:22

Observe Rachel's fretfulness, is by divine grace changed into prayer; for it is said that the Lord hearkened to her. 1 Samuel 1:27 . read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 30:23

Sweet thought suggested in this verse, to the gracious soul! Our everlasting home calls for our regard and our best affections. Here we are at the best but strangers and sojourners. Micah 2:10 . read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 30:24

Joseph. In imposing this name, Rachel looks both to the past and to the future; thanking God for taking away (asop) her reproach, and begging that He would add (isop or Joseph) the blessing of another son, as he really did, though it occasioned her death: so little do we know what we ask for! Joseph means one "adding or increasing," chap. xlix. 22. (Haydock) --- He was born when the 14 years of service were over; being a most glorious figure of Jesus Christ, who came to redeem us from... read more

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