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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 22:20-22

Isaiah 22:20-22. I will call my servant Eliakim By my Spirit fitting him for the work, and moving the heart of Hezekiah to call him to it. And I will clothe him with, thy robe, &c. There was a peculiar sort of robe and girdle, which was the badge of his office, which should be taken from him and given to Eliakim. And he shall be a father to the inhabitants of Jerusalem He shall not only have the authority of a father, which thou now hast, but he shall govern them with fatherly care... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 22:1-25

Jerusalem besieged (22:1-25)In Judah, the land where the prophet had his visions of judgment on other nations, he recalls one of God’s judgments on Judah, namely, the Assyrians’ siege of Jerusalem. On that occasion the city was saved only through the faith of Hezekiah and Isaiah (2 Kings 18:13-19:37).Ignoring the gracious intervention of God that had miraculously saved them, the people celebrate as if they had won the victory themselves. Isaiah is disgusted at the light-hearted attitude of the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 22:20

in that day: i.e. in the day when this prophecy will be fulfilled. Compare Isaiah 22:25 . Eliakim = Whom God sets up. Hezekiah's minister. Probably superseded by Shebna in the evil days of Manasseh. See Isaiah 36:3 , Isaiah 36:22 ; Isaiah 37:2 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 22:21

girdle. Reference to Pentateuch. Occurs here; and elsewhere only in Exodus 28:4 , Exodus 28:39 , Exodus 28:40 ; Exodus 29:9 ; Exodus 39:29 . Leviticus 8:7 , Leviticus 8:13 ; Leviticus 16:4 . App-92 . A priestly vestment. government = administration. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 22:22

so = and. open and. shut. Put by Figure of speech Metonymy (of Adjunct), for power of administration. Compare Revelation 3:7 , which shows that the fulfilment culminates in Messiah. read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 22:20

"And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah; and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut, and he shall shut, and none shall open. And I shall fasten him as a nail in a safe place; and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 22:22

Isaiah 22:22. And the key of the house of David will I lay upon his shoulder— In the former verses the prophet declares the investiture of Eliakim with the office and dignities of Shebna, as well as the goodness of Eliakim's disposition. He here says metaphorically, that the keys of the house of David shall be upon his shoulder: i.e. the entire government and administration of the house: so the Chaldee paraphrast explains it. This has been often and justly applied to the Lord JESUS. See Rev 3:7... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 22:20

20. son of Hilkiah—supposed by KIMCHI to be the same as Azariah, son of Hilkiah, who perhaps had two names, and who was "over the household" in Hezekiah's time ( :-). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 22:21

21. thy robe—of office. girdle—in which the purse was carried, and to it was attached the sword; often adorned with gold and jewels. father—that is, a counsellor and friend. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 22:22

22. key—emblem of his office over the house; to "open" or "shut"; access rested with him. upon . . . shoulder—So keys are carried sometimes in the East, hanging from the kerchief on the shoulder. But the phrase is rather figurative for sustaining the government on one's shoulders. Eliakim, as his name implies, is here plainly a type of the God-man Christ, the son of "David," of whom Isaiah (Isaiah 9:6) uses the same language as the former clause of this verse. In Isaiah 9:6- :, the same... read more

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