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Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 11:1-26

A. Jesus’ formal presentation to Israel 11:1-26Mark chose to record four events: the Triumphal Entry (Mark 11:1-11), the cursing of the fig tree (Mark 11:12-14), the cleansing of the temple (Mark 11:15-19), and the lesson of the cursed fig tree (Mark 11:20-25). These events happened on three successive days (Monday through Wednesday) as the writer noted. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 11:12-26

2. Jesus’ condemnation of unbelieving Israel 11:12-26This incident is the first part of another of Mark’s interrupted stories (cf. Mark 3:20-35; Mark 5:21-43; Mark 6:7-31). Its structure provides the key to its interpretation. First, Jesus cursed the fig tree. Then He cleansed the temple. Finally He came back to the fig tree with a lesson for the disciples. There is unity of subject matter in the whole section. The chiastic arrangement highlights the central element as being most revealing. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 11:15-16

A market atmosphere existed in the court of the Gentiles, the outermost courtyard within the temple enclosure (Gr. hieron, cf. Mark 11:17). During Passover season pilgrims could buy sacrificial animals and change their money on the Mount of Olives, so there was no need to set up facilities to do these things in the temple courtyard, which Caiaphas had done. [Note: Lane, pp. 403-4. See also V. Eppstein, "The Historicity of the Gospel Account of the Cleansing of the Temple," Zeitschrift für die... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 11:15-19

The cleansing of the temple 11:15-19 (cf. Matthew 21:12-13; Luke 19:45-48)This was Jesus’ second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (Mark 11:1-11). read more

John Darby

Darby's Synopsis of the New Testament - Mark 11:16

11:16 temple. (h-13) Hieron , the general buildings. package (i-10) Or 'vessel.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 11:1-33

Jesus rides into Jerusalem. The Fig Tree. Cleansing the Temple; Christ’s Authority Challenged1-11. The entry into Jerusalem (Matthew 21:1; Luke 19:29; John 12:12). See on Mt and Jn.10. Blessed be the kingdom of our father David] These words, peculiar to Mk, show that the people expected Him to set up an earthly kingdom like David’s, and that immediately.12-14. Cursing of the fig tree (Matthew 21:18). See on Mt.15-19. Cleansing of the temple (Matthew 21:12; Luke 19:45). See on Mt and on John... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 11:15-19

(15-19) And Jesus went into the temple.—See Notes on Matthew 21:12-17. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 11:16

(16) And would not suffer that any man.—Peculiar to St. Mark. The vessels referred to included, probably, the baskets and other common implements of traffic. Men were using the courts of the Temple as a short cut from one part of the city to another. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 11:1-33

Mark 11:7 Nature is thoroughly mediate. It is made to serve. It receives the dominion of man as meekly as the ass on which the Saviour rode. It offers all its kingdoms to man as the raw material which he may mould into what is useful. Emerson. Reference. XI. 9, 10. W. J. Butler, Sermons for Working Men, The Oxford Sermon Library, vol. ii. p. 200. The Profanation of the Temple Mark 11:11 What was it that Jesus Christ saw in the Temple? What was it that He determined to cleanse on that day of... read more

William Nicoll

Expositor's Bible Commentary - Mark 11:15-19

CHAPTER 11:15-19 (Mark 11:15-19)THE SECOND CLEANSING OF THE TEMPLE"And they come to Jerusalem: and He entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold the doves; and He would not suffer that any man should carry a vessel through the temple. And He taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have... read more

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