Mark 3:28-30 NIV,NKJV

Coffman Commentaries on the Bible - Mark 3:28

Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: because they said, He hath an unclean spirit.3. This third response to their blasphemous charge was to imply, without actually stating it, that the blasphemers were guilty of a sin that could never be forgiven. The final clause, "because they said,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 3:28

Mark 3:28. Blasphemies—blaspheme— Or revilings—revile. Mark 3:29. Is in danger of] Is liable to. Inferences.—There is something peculiarly beautiful in the account which St. Mark gives us of our Lord's indignation in Mark 3:5. Even his anger was compassionate; he was angry, and yet grieved; angry at the sin, grieved for the sinner. Even when we, through our fatal obstinacy and hardness of heart, give him the justest cause for anger, yet at the same time is he afflicted for us; more pitiful and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 3:20-34

B. The increasing rejection of Jesus and its result 3:20-4:34As Jesus’ ministry expanded, so did rejection of Him as God’s anointed servant. Mark documented the increasing rejection that Jesus experienced (Mark 3:20-35) and then explained that Jesus taught the multitudes in parables as a result (Mark 4:1-34). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 3:20-35

1. The increasing rejection of Jesus 3:20-35Mark again returned to the opposition theme (cf. Mark 2:1 to Mark 3:6). He directed his readers back and forth between Jesus’ acceptance on a superficial level by the multitudes, His disciples’ growing commitment to Him, and the increasing hostility of the religious leaders. This structural pattern highlights the contrasts between the three groups.In this section Mark used a chiastic structure to show two different kinds of opposition that Jesus... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 3:22-30

The unbelief of Jesus’ enemies 3:22-30 (cf. Matthew 12:22-37; Luke 11:14-26)Evidently it was between the time that Jesus’ family left Nazareth to take custody of Him and the time they arrived in Capernaum (Mark 3:31) that this incident occurred. Mark’s account is shorter than Matthew’s and stresses the nature of the mounting hostility of the religious leaders. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 3:28-30

Jesus followed up His refutation with a solemn warning. The words "truly I say to you" or "I tell you the truth" occur 13 times in this Gospel, always on Jesus’ lips. This phrase occurs 30 times in Matthew, six times in Luke, and 25 times in John where the "truly" is always double. It denotes that Jesus was speaking out of His own authority. A comparable expression in the Old Testament is, "As I live, says the Lord.""His use of ’Amen’ to introduce and endorse his own words is without analogy in... read more

John Darby

Darby's Synopsis of the New Testament - Mark 3:28

3:28 the (e-19) Lit. 'whatever the.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 3:1-35

Choice of the Twelve1-6. The withered hand (Matthew 12:9; Luke 6:6). See on Mt. 6. Herodians] see on Matthew 22:16.7-12. Withdrawal of Jesus. Multitudes healed. See on Matthew 12:15-17. St. Mark’s account is much fuller. Observe here (a) the extraordinary sensation made by the appearance of Jesus, as shown by the great distances from which the multitudes were drawn; (b) the enormous number of cures, without any allusion to failures. Clearly the miracles recorded are only a very small proportion... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 3:22-30

(22-30) He hath Beelzebub.—See Notes on Matthew 12:24-32. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 3:29

(29) In danger of eternal damnation.—Better, eternal judgment, the Greek word not necessarily carrying with it the thoughts that now attach to the English. The best MSS., however, give, “in danger of an eternal sin”—i.e., of one which will, with its consequences, extend throughout the ages. It is, of course, more probable that a transcriber should have altered “sin” into “judgment,” substituting an easier for a more difficult rendering, than the converse. read more

Coffman Commentaries on the Bible - Mark 3:28

Thomas Coke Commentary on the Holy Bible - Mark 3:28

Expository Notes of Dr. Thomas Constable - Mark 3:20-34

Expository Notes of Dr. Thomas Constable - Mark 3:20-35

Expository Notes of Dr. Thomas Constable - Mark 3:22-30

Expository Notes of Dr. Thomas Constable - Mark 3:28-30

Darby's Synopsis of the New Testament - Mark 3:28

John Dummelow's Commentary on the Bible - Mark 3:1-35

Ellicott's Commentary for English Readers - Mark 3:22-30

Ellicott's Commentary for English Readers - Mark 3:29

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