Matthew 9:27-10:38 NIV

Expository Notes of Dr. Thomas Constable - Matthew 9:27-28

This is the first time in Matthew’s Gospel that someone called Jesus the "Son of David" (cf. Matthew 1:1; Matthew 12:23; Matthew 15:22; Matthew 20:30-31; Matthew 21:9; Matthew 21:15). This was a messianic title, and the blind men’s use of it undoubtedly expressed their belief that Jesus was the Messiah. The Gospel writers recorded that Jesus healed at least six blind men, and each case was different (cf. John 9; Mark 8:22-26; Matthew 20:29-34, Mark 10:46-52, and Luke 18:35-43). Blindness was a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 9:27-31

The healing of two blind men 9:27-31 read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 9:1-38

The Sick of the Palsy. Call of Matthew. Raising of Jairus’ Daughter1-8. The paralytic healed and his sins forgiven (Mark 2:1; Luke 5:17). The peculiarity of this miracle is that it was worked to prove a doctrine, and that in the face of opposition. There were present certain scribes and Pharisees, some of whom had doubtless come from Jerusalem expressly to oppose Jesus. Jesus at once threw them a challenge by saying to the man, ’Son, thy sins be forgiven thee.’ The scribes understood this to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 9:27

(27) Two blind men.—The two narratives that follow are peculiar to St. Matthew. The title by which the blind address our Lord as “the Son of David,” was that which expressed the popular belief that He was the expected Christ. It is used afterwards by the woman of Canaan (Matthew 15:22), and again by the blind at Jericho (Matthew 20:30-31; Mark 10:47; Luke 18:38-39). read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 9:1-38

Arise! Matthew 9:2 The miracle is a parable for the Church in every age. Its teaching is inexhaustible. 1. It should make the heart of the hypocrite, the double-minded man, shrivel. 'Our God is a consuming fire.' Jesus knew their thoughts. 2. It unfolds the Divine power, the personal knowledge of every secret burden of our hearts, the tender individualizing love, of the compassionate Jesus of Nazareth. Eternity would scarcely be long enough to reveal the fullness of that one word, 'Son, be of... read more

William Nicoll

Expositor's Bible Commentary - Matthew 9:1-35

Chapter 8The Signs of the Kingdom - Matthew 8:1-34 - Matthew 9:1-35REFERRING to Matthew 4:23, we find the work of Christ at the beginning of His ministry summarised as teaching and preaching and healing all manner of diseases. Of the teaching and preaching we have had a signal illustration in what is called the Sermon on the Mount; now the other great branch of the work is set before us in a group of miracles, filling up almost the whole of the eighth and ninth chapters.The naturalness of the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 9:1-38

CHAPTER 9 1. A Man Sick of the Palsy Healed. (Matthew 9:1-8 .) 2. The Call of Matthew (Matthew 9:9 .) 3. With the Publicans and the Sinners. (Matthew 9:10-13 .) 4. The Question of John's Disciples. (Matthew 9:14-17 .) 5. The Ruler's Request.(Matthew 9:18-19 .) 6. The Woman Healed of an Issue of Blood. (Matthew 9:20-22 .) 7. The Maid Raised from the Dead. (Matthew 9:23-26 .) 8. The Two Blind Men Healed. (Matthew 9:27-31 .) 9. The Dumb Man with a Demon Healed.(Matthew 9:32-33 .) 10.... read more

John Calvin

Geneva Study Bible - Matthew 9:27

9:27 {6} And when Jesus departed thence, two blind men followed him, crying, and saying, [Thou] Son of David, have mercy on us.(6) By healing these two blind men Christ shows that he is the light of the world. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 9:1-38

Returning to His own city, Capernaum, He has brought to Him a man totally helpless, lying on a bed. This case of palsy is indicative of the complete debilitating effects of sin: man is left without strength through its ravages. Nothing is said of his being let down by others from the roof of the house, or other details (as in Mark and Luke), for again the purpose of Matthew is simply to emphasize the King's authority over the disease. That authority has been seen over the flesh, the world and... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 9:1-38

CREDENTIALS OF THE KING We have seen that the Sermon on the Mount was probably separate discourses grouped by the evangelist under the guidance of the Holy Spirit, for a particular purpose. That purpose was the presentation of Jesus to the Jews as the Messiah, the King promised them in the Old Testament. In like manner, the miracles now following were probably wrought at different times but grouped by the evangelist for the same purpose. Jesus had come proclaiming the Kingdom to be at hand;... read more