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Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 3:25

Is like the Son of God - A most improper translation. What notion could this idolatrous king have of the Lord Jesus Christ? for so the place is understood by thousands. אלהין בר bar elahin signifies a son of the gods, that is, a Divine person or angel; and so the king calls him in Daniel 3:28 ; : "God hath sent his Angel, and delivered his servants." And though even from this some still contend that it was the Angel of the covenant, yet the Babylonish king knew just as much of the one... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:16

Verse 16 In this history it; is necessary to observe with what unbroken spirit these three holy men persisted in the fear of God, though they knew they were in danger of instant death. When, therefore, this kind of death was placed straight before their eyes, they did not turn aside from the straightforward course, but treated God’s glory of greater value than their own life, nay, than a hundred lives, if they had so many to pour forth, and opportunity had been given them. Daniel does not... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:17

Verse 17 And when they add — God is sufficiently powerful to preserve us; and if not, we are prepared for death, they point out to us what ought to raise our minds above all trials, namely, the preciousness of our life in God’s sight, since he can liberate us if he pleases. Since, therefore, we have sufficient protection in God, let us not think any method of preserving our life better than to throw ourselves entirely on his protection, and to cast all our cares upon him. And as to the second... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:18

Verse 18 WE said yesterday that the constancy of Shadrach, Meshach, and Abed-nego, was based upon these two reasons:-Their certain persuasion that God was the guardian of their life, and would free them from present death by his power if it were useful. And also their determination to die boldly and fearlessly, if God wished such a sacrifice to be offered. What Daniel relates of these three men belongs to us all. Hence we may gather this general instruction. When our danger for the truth’s sake... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:19

Verse 19 Here, at; first sight, God seems to desert his servants, since he does not openly succor them. The king orders them to be thrown into a furnace of fire: no help from heaven appears for them. This was a living and remarkably efficacious proof of their faithfulness. But they were prepared, as we have seen, to endure everything. These bold answers were not prompted simply by their trust in God’s immediate help, but by a determination to die; since a better life occupied their thoughts,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:21

Verse 21 Here Daniel relates the miracle by which God liberated his servants. He has two parts: first, these three holy men walked untouched in the midst of the flame; and the fires consumed those attendants who east them into the furnace. The Prophet diligently enumerates whatever tends to prove the power of God. He says, since the king’s command was urgent, that is, since the king ordered in such anger the furnace to be heated, the flames devour the men who executed his orders. For in Job,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:24

Verse 24 Here Daniel relates how God’s power was manifest to the profane — to both the king and his courtiers, who had conspired for the death of these holy men. He says, then, the king trembled at that miracle; since God often compels the impious to acknowledge his power, and when they stupidity themselves, and harden all their senses, they are compelled to feel God’s power whether they will or not. Daniel shews how this happened to King Nebuchadnezzar. He trembled, says he, and rose up... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:26

Verse 26 HERE a sudden change is described in the mood of this cruel and proud king. We have already seen how confidently he extracted worship from the servants of God, and when he saw them disobedient to his command, how mightily he raged against them. Now Daniel shews in how short a time this pride was subdued and this cruelty appeased; but we must remark that the king was not so changed as entirely to put his disposition and manners. For when he was touched with this present miracle, he gave... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:1-30

EXPOSITION THE GOLDEN IMAGE , AND THE FIERY FURNACE . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:13-15

A critical alternative. The alternative which these young men were called to face was idolatry or death. The claimants for their loyalty were Nebuchadnezzar on the one hand, God on the other. The former appealed to all the selfish principles of their nature; the latter, to the moral sense alone. Herein lies the crucial trial of human life. Shall God's voice be supreme? his authority be dominant over every part of my nature, over every act of my life? Or, on the other hand, shall some other... read more

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